Sunan Ibn Majah: The Chapters on Blood Money
1
Chapter: The Severity Of Killing A Muslim
It was narrated from Abdullah that the Messenger of Allah (ﷺ) said:
“The first matter concerning which judgment will be passed among the people on the Day of Resurrection will be bloodshed.”
| Reference | : Sunan Ibn Majah 2615 |
| In-book reference | : Book 21, Hadith 1 |
| English translation | : Vol. 3, Book 21, Hadith 2615 |
It was narrated from Abdullah that the Messenger of Allah (ﷺ) said:
“No person is killed wrongfully, but a share of responsibility for his blood will be upon, the first son of Adam, because he was the first one to kill.”
| Reference | : Sunan Ibn Majah 2616 |
| In-book reference | : Book 21, Hadith 2 |
| English translation | : Vol. 3, Book 21, Hadith 2616 |
It was narrated from Abdullah that the Messenger of Allah (ﷺ) said:
The first matter concerning which judgment will be passed among the people on the Day of Resurrection will be bloodshed.”
| Reference | : Sunan Ibn Majah 2617 |
| In-book reference | : Book 21, Hadith 3 |
| English translation | : Vol. 3, Book 21, Hadith 2617 |
It was narrated from Uqbah bin Amir Al-Juhani that the Messenger of Allah (ﷺ) said:
“Whoever meets Allah (SWT) not associating anything in worship with him, and not having shed any blood unlawfully, will enter Paradise.”
| Reference | : Sunan Ibn Majah 2618 |
| In-book reference | : Book 21, Hadith 4 |
| English translation | : Vol. 3, Book 21, Hadith 2618 |
It was narrated from Bara' bin Azib that the Messenger of Allah (ﷺ) said:
“If this world were to be destroyed, that would be less significant before Allah (SWT) than the unlawful killing of a believer.”
| Reference | : Sunan Ibn Majah 2619 |
| In-book reference | : Book 21, Hadith 5 |
| English translation | : Vol. 3, Book 21, Hadith 2619 |
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:
“Whoever helps to kill a believer, even with half a world, he will meet Allah (SWT) with (the words) written between his eyes, 'He has no hope of the mercy of Allah (SWT).”
| Reference | : Sunan Ibn Majah 2620 |
| In-book reference | : Book 21, Hadith 6 |
| English translation | : Vol. 3, Book 21, Hadith 2620 |
2
Chapter: Can The One Who Kills A Believer Repent?
It was narrated that Salim bin Abu Jad said:
“Ibn Abbas was asked about one who kills a believer deliberately, then repents, believes, does righteous deeds and follows true guidance. He said: 'Woe to him can there be any guidance for him? I heard your Prophet (ﷺ) say: “The killer and his victim will be brought on the day of Resurrection, with slain holding onto the head of his killer, saying: 'O Lord, ask this one, why did he kill me?” By Allah (SWT), Allah (SWT) the Mighty and Sublime revealed it to your Prophet (ﷺ) then He did not abrogate it after He revealed it.”
| Reference | : Sunan Ibn Majah 2621 |
| In-book reference | : Book 21, Hadith 7 |
| English translation | : Vol. 3, Book 21, Hadith 2621 |
It was narrated that Abu Sa'eed Al Khudri said:
“Shall I not tell you what I heard directly from the Messenger of Allah (ﷺ)? I heard it and memorized it: 'A man killed ninety-nine people, then the idea of repentance occurred to him. He asked who was the most knowledgeable of people on earth, and he was told of a man so he went to him and said: “I have killed ninety-nine people. Can I repent?” He said: “After ninety-nine people?!” He said: 'So he drew his sword and killed him, thus completing one hundred. Then the idea of repentance occurred to him (again), so he asked who was the most knowledgeable of people, and he was told of a man (so he went to him) and said: “I have killed one hundred people. Can I repent?” He said: “Woe to you, what is stopping you from repenting? Leave the evil town where you are living and go to a good town, such and such town and worship your Lord there.” So he went out, heading for the good town, but death came to him on the road. The angels of mercy and angels of punishment argued over him. Iblis (Satan) said: “I have more right to him, for he never disobeyed me for a moment.” But the angels of mercy said: “He went out repenting.” (One of the narrators) Hammam said: “Humaid At-Tawil narrated to me from Bakr bin Abdullah that Abu Rafi said: 'So Allah (SWT) sent an angel to whom they referred (the case). He said: “Look and see which of the two towns was he closer, and put him with its people.” (One of the narrators) Qatadah said: “Hasan narrated to us: 'When death came to him he strove and drew closer to the good town, and farther away from the evil town, so they put him with the people of the good town.”
| Reference | : Sunan Ibn Majah 2622 |
| In-book reference | : Book 21, Hadith 8 |
| English translation | : Vol. 3, Book 21, Hadith 2622 |
3
Chapter: If A Person's Relative Is Killed, He Has the Choice of three Things.
It was narrated from Abu Sharaih Al-Khuzai that the Messenger of Allah (ﷺ) said:
“Whoever suffers from killing or wounding, has the choice of three things, and if he wants the fourth then restrain him. He may kill (the killer), or forgive him, or take the blood money. Whoever accepts any of these (options), then kills (the killer) after that will have the fire of hell to abide therein forever.”
| Reference | : Sunan Ibn Majah 2623 |
| In-book reference | : Book 21, Hadith 9 |
| English translation | : Vol. 3, Book 21, Hadith 2623 |
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:
“If a person's relative is killed, he has the choice of two things: He may either have the killer killed, or he may demand the blood money.”
| Reference | : Sunan Ibn Majah 2624 |
| In-book reference | : Book 21, Hadith 10 |
| English translation | : Vol. 3, Book 21, Hadith 2624 |
4
Chapter: One Who Is Killed Deliberately And His Heirs Accept The Blood Money.
It was narrated that Ziyad bin Sa'd bin Dumairah (said):
“My father and my paternal uncle, who were present at Hunain with the Messenger of Allah (ﷺ) narrated to me: 'The Prophet (ﷺ) prayed Zuhr, then he sat beneath a tree. Aqra' bin Habis, who was the chief of Khindaf, came to him arguing in defense of Muhallim bin Jaththamah. Uyainah bin Hisn came to him demanding vengeance for 'Amir bin Adbat who was from the tribe of Ashja. The Prophet (ﷺ) said to them: “Will you accept the blood money?'” But they refused. Then a man from Banu Laith, whose name was Mukaital, stood up and said: 'O Messenger of Allah (ﷺ)! By Allah (SWT)! This man who was killed in the early days of Islam is like Sheep that come to drink but stones are thrown at them, so the last of them runs away (i.e. ,the murderer should be killed).' The Prophet (ﷺ) said: 'You will have fifty (camels) while we are traveling and fifty (camels) when we return.' So they accepted the blood money.”
| Reference | : Sunan Ibn Majah 2625 |
| In-book reference | : Book 21, Hadith 11 |
| English translation | : Vol. 3, Book 21, Hadith 2625 |
It was narrated from 'Amr bin Shu'aib, from this father, from his grandfather that the Messenger of Allah (ﷺ) said:
“Whoever kills deliberately, he will be handed over to the heirs of the victim. If they want, they may kill him, or if they want, they may accept the blood money, which is thirty Hiqqah, thirty Jadha'ah and forty Khalifah. This is the blood money for deliberate slaying. Whatever is settled by reconciliation belongs to them, and that is a binding covenant.”
| Reference | : Sunan Ibn Majah 2626 |
| In-book reference | : Book 21, Hadith 12 |
| English translation | : Vol. 3, Book 21, Hadith 2626 |
5
Chapter: The Blood Money For What Appears To Be Intentional Due To Its Harshness.
It was narrated from Abdullah bin 'Amr that the Prophet (ﷺ) said:
“Killing by mistake that resembles intentionally, is killing with a whip or stick, for which the blood money is one hundred camels, of which forty should be pregnant she-camels in middle of their pregnancies, with their young in their wombs.”
Another chain reports a similar hadith.
| Reference | : Sunan Ibn Majah 2627 |
| In-book reference | : Book 21, Hadith 13 |
| English translation | : Vol. 3, Book 21, Hadith 2627 |
It was narrated from Ibn Umar that :
the Messenger of Allah (ﷺ) stood up on the Day of the conquest of Makkah, on the steps of the Ka'bah. He praised and glorified Allah (SWT), then he said: “Praise is to Allah (SWT) who has fulfilled His promise, granted victory to His slave and defeated the Confederates alone. The one who is killed by mistake is the one who is killed with a whip or a stick; for him the blood money is one hundred camels, of which forty should be pregnant she-camels with their youngs in their wombs. Every custom of Ignorance period, and every blood claim, is beneath these two feet of mine (i.e. is abolished), except for the custodianship of the Ka'bah and the provision of water for the pilgrims, which I confirm still belong to the people to whom they belonged before.”
| Reference | : Sunan Ibn Majah 2628 |
| In-book reference | : Book 21, Hadith 14 |
| English translation | : Vol. 3, Book 21, Hadith 2628 |
6
Chapter: The Blood Money For Killing By Mistake.
It was narrated from Ibn 'Abbas that :
the Messenger of Allah (ﷺ) set the blood money at twelve thousand (Dirham).
| Reference | : Sunan Ibn Majah 2629 |
| In-book reference | : Book 21, Hadith 15 |
| English translation | : Vol. 3, Book 21, Hadith 2629 |
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:
“Whoever is killed by mistake, his blood money in camels is thirty Bint Makhad (a one-year-old she-camel), thirty Bint Labun (a two-year-old she-camel), thirty Hiqqah (a three-year-old she-camel) and ten Bani Labun (two-years-old male-camel).” The Messenger of Allah (ﷺ) used to fix the value (of the blood money for accidental killing) among town-dwellers at four hundred Dinar or the equivalent value in silver. When he calculated the price in terms of camels (for Bedouins), it would vary from one time to another. When prices roses, the value (in dinars) would rise: and when prices fell, the value (in Dinar) would fall. At the time of the Messenger of Allah (ﷺ) the value was between four hundred and eight hundred dinar, or the equivalent value in silver, eight thousand Dirham. And the Messenger of Allah (ﷺ) ruled that if a person's blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if person's blood money was paid in sheep, among those who kept sheep, the value was two thousand sheep. (Hasan).
| Reference | : Sunan Ibn Majah 2630 |
| In-book reference | : Book 21, Hadith 16 |
| English translation | : Vol. 3, Book 21, Hadith 2630 |
It was narrated from 'Abdullah bin Masud that the Messenger of Allah (ﷺ) said:
“The blood money of one who killed by mistake is twenty Hiqqah (three-year-old she camels), twenty Jadha'ah (four year old she camels), twenty Bint Makhad (one year old she camel), twenty Bint Labun (two year old she camels), and twenty Bani Makhad (one year old she camels).”
| Reference | : Sunan Ibn Majah 2631 |
| In-book reference | : Book 21, Hadith 17 |
| English translation | : Vol. 3, Book 21, Hadith 2631 |
It was narrated from 'Ikrimah, from Ibn 'Abbas, that :
the Prophet (ﷺ) set the blood money at twelve thousand (Dirham). He said: “This is what Allah says: 'And they could not find any cause to do so except that Allah and his Messenger (ﷺ) had enriched them of His bounty.'” He said: “By their taking the blood money.”
| Reference | : Sunan Ibn Majah 2632 |
| In-book reference | : Book 21, Hadith 18 |
| English translation | : Vol. 3, Book 21, Hadith 2632 |
7
Chapter: The Blood Money Must Be Paid By The 'Aqilah; If there Is No 'Aqilah, Then It Must Be Paid From the Treasury
It was narrated that Mughirah bin Shu'bah said:
“The Messenger of Allah (ﷺ) ruled that the blood money must be paid by the 'Aqilah.”
| Reference | : Sunan Ibn Majah 2633 |
| In-book reference | : Book 21, Hadith 19 |
| English translation | : Vol. 3, Book 21, Hadith 2633 |
It was narrated from Miqdam Ash-Shami that the Messenger of Allah (ﷺ) said:
“I am the heir of the one who has no heir, and I will pay blood money on his behalf and inherit from him, and the maternal uncle is the heir of the one who has no heir; he pays the blood money on his behalf and inherits from him.'”
| Reference | : Sunan Ibn Majah 2634 |
| In-book reference | : Book 21, Hadith 20 |
| English translation | : Vol. 3, Book 21, Hadith 2634 |
8
Chapter: One Who Prevents The Next Of The Kin Of The Slain From Exacting Retaliation Or Taking The Blood Money
It was narrated from Ibn 'Abbas, who attributed it to the Prophet (ﷺ):
“Whoever kills out of folly or for tribal motives, using a rock, a whip, or a stick; he must pay the blood money for killing by mistake. Whoever kills deliberately, he is to be killed in retaliation. Whoever tries to prevent that, upon him is the curse of Allah, the angels and all the people, and no change nor equitable exchange will be accepted from him.”
| Reference | : Sunan Ibn Majah 2635 |
| In-book reference | : Book 21, Hadith 21 |
| English translation | : Vol. 3, Book 21, Hadith 2635 |
9
Chapter: Actions For Which There Is No Retaliation
Nimran bin Jariyah narrated from his father that :
a man struck another man on the wrist with his sword and severed it, not at the joint. He appealed to the Prophet (ﷺ) who ordered that the Diyah be paid. The man said: “O Messenger of Allah (ﷺ), I want retaliation.” He said: “Take the compensation and may Allah bless you therein.” And he did not rule that he be allowed retaliation.
| Reference | : Sunan Ibn Majah 2636 |
| In-book reference | : Book 21, Hadith 22 |
| English translation | : Vol. 3, Book 21, Hadith 2636 |
It was narrated from 'Abbas bin 'Abdul-Muttalib that the Messenger of Allah (ﷺ) said:
“There is no retaliation for a head wound that does not reach the brain, a spear wound that does not penetrate deeply, or a wound that dislocates a bone.”
| Reference | : Sunan Ibn Majah 2637 |
| In-book reference | : Book 21, Hadith 23 |
| English translation | : Vol. 3, Book 21, Hadith 2637 |
10
Chapter: One Who Inflicts A Wound May Ransom Himself By Paying The Compensatory Money
It was narrated from 'Aishah that :
the Messenger of Allah (ﷺ) sent Abu Jahm bin Hudhaifah to collect Sadaqah. A man disputed with him concerning his Sadaqah, and Abu Jahm struck him and wounded his head. They came to Prophet (ﷺ) and said: “Compensatory money, O Messenger of Allah (ﷺ)!” The Prophet (ﷺ) said: “You will have such and such,” but they did not accept that. He said: “You will have such and such,” and they agreed. Then the Prophet (ﷺ) said: “I am going to address the people and tell them that you agreed.” They said: “Yes.” So the Prophet (ﷺ) addressed (the people) and said: “These people of Laith came to me seeking compensatory money, and I have offered them such and such. Do you agree?” They said: “No.” The Emigrants wanted to attack them, but the Prophet (ﷺ) told them not to, so they refrained. Then he called them and offered them more and said: “Do you agree?” They said: “Yes.” He said: “I am going to address the people and tell them that you agreed.” They said: “Yes.” So the Prophet (ﷺ) addressed (the people) then said: “Do you Agree?” They said: “Yes.”
| Reference | : Sunan Ibn Majah 2638 |
| In-book reference | : Book 21, Hadith 24 |
| English translation | : Vol. 3, Book 21, Hadith 2638 |
11
Chapter: The Blood Money For A Fetus
It was narrated that Abu Hurairah said:
“The Messenger of Allah (ﷺ) ruled concerning a fetus that (the blood money) was a slave, male and female. The one against whom this verdict was passed said: ' Should we pay blood money for one who neither ate, drunk, shouted, nor cried, (at the moment of birth)? One such as this should be overlooked .' The Messenger of Allah (ﷺ) said: 'This man speaks like a poet. (But the blood money for a fetus is) a slave, male, or female.'”
| Reference | : Sunan Ibn Majah 2639 |
| In-book reference | : Book 21, Hadith 25 |
| English translation | : Vol. 3, Book 21, Hadith 2639 |
It was narrated that Miswar bin Makhramah said:
“Umar bin Khattab consulted the people concerning a woman who had been caused to miscarry. Al-Mughirah bin Shu'bah said: 'I saw the messenger of Allah (ﷺ) rule that a slave, male or female, be given as blood money (for a fetus).' 'Umar said: 'Bring me someone who will testify alongside you. So he brought Muhammad bin Maslamah to testify along with him.'”
| Reference | : Sunan Ibn Majah 2640 |
| In-book reference | : Book 21, Hadith 26 |
| English translation | : Vol. 3, Book 21, Hadith 2640 |
It was narrated from 'Umar bin Khattab that :
he asked the people about the ruling of the Prophet (ﷺ) concerning that - concerning a fetus. Hamal bin Malik bin Nabighah stood up and said: “I was between my two wives and one of them struck the other with a tent-pole, killing her and a fetus. The Messenger of Allah (ﷺ) ruled that the blood money for the fetus was a slave, and that she would be killed in retaliation.”
| Reference | : Sunan Ibn Majah 2641 |
| In-book reference | : Book 21, Hadith 27 |
| English translation | : Vol. 3, Book 21, Hadith 2641 |
12
Chapter: Inheritance From The Blood Money
It was narrated from Sa'eed bin Musayyab that 'Umar used to say:
“The blood money is for the near male relatives from the father's side and the wife does not inherit anything from the blood money of her husband,” until Ad-Dahhak bin Sufyan wrote to him, and told him that the Prophet (ﷺ) ruled that the wife of Ashyam bin Dibabi should inherit from the blood money of her husband.
| Reference | : Sunan Ibn Majah 2642 |
| In-book reference | : Book 21, Hadith 28 |
| English translation | : Vol. 3, Book 21, Hadith 2642 |
It was narrated from 'Ubadah bin Samit:
That the Prophet (ﷺ) ruled that Hamal bin Malik Hudhali Al-Lihyani should inherit from his wife who was killed by his other wife.
| Reference | : Sunan Ibn Majah 2643 |
| In-book reference | : Book 21, Hadith 29 |
| English translation | : Vol. 3, Book 21, Hadith 2643 |
13
Chapter: The Blood Money Of A Disbeliever
It was narrated from 'Amr bin Shu'aib, from his grandfather, that :
the Messenger of Allah (ﷺ) ruled that the blood money for the people of the book is half of that of the blood money for the Muslims, and they are the Jews and Christians.
| Reference | : Sunan Ibn Majah 2644 |
| In-book reference | : Book 21, Hadith 30 |
| English translation | : Vol. 3, Book 21, Hadith 2644 |
14
Chapter: The Killer Does Not Inherit
It was narrated from Abu Hurairah that :
the Messenger of Allah (ﷺ) said: “The killer does not inherit.”
| Reference | : Sunan Ibn Majah 2645 |
| In-book reference | : Book 21, Hadith 31 |
| English translation | : Vol. 3, Book 21, Hadith 2645 |
It was narrated from 'Amr bin Shu'aib that :
Abu Qatadah, a man from Banu Mudlij, killed his son, and 'Umar took one hundred camels from him, thirty Hiqqah, thirty Jadha'ah and forty Khalifah. Then he said: “Where is the brother of slain? I heard the Messenger of Allah (ﷺ) say: 'The killer does not inherit.'”
| Reference | : Sunan Ibn Majah 2646 |
| In-book reference | : Book 21, Hadith 32 |
| English translation | : Vol. 3, Book 21, Hadith 2646 |
15
Chapter: The Blood Money Of A Woman (Who Kills Someone) Is Upon Her Male Potential Inheritors and Her Inheritance is For Her Child
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:
“The Messenger of Allah (ﷺ) ruled that a woman's blood money (if she kills someone) should be paid by her male relatives on her father's side, whoever they are, and they should not inherit anything from her, except what is left over after her heirs have been taken their shares. If she is killed than her blood money is to be shared among her heirs, since they are the ones who may kill the one who killed her.”
| Reference | : Sunan Ibn Majah 2647 |
| In-book reference | : Book 21, Hadith 33 |
| English translation | : Vol. 3, Book 21, Hadith 2647 |
It was narrated that Jabir said:
“The Messenger of Allah (ﷺ) ruled that the blood money should be paid by the near male relations from the father's side of the killer, and the such relatives of slain woman said: 'O Messenger of Allah (ﷺ),her legacy is for us.' He said: 'No, her legacy is for her husband and children.'”
| Reference | : Sunan Ibn Majah 2648 |
| In-book reference | : Book 21, Hadith 34 |
| English translation | : Vol. 3, Book 21, Hadith 2648 |
16
Chapter: The Retaliation For A Tooth
It was narrated that Anas said:
“Rubai, the paternal aunt of Anas, broke the tooth of a girl and they (her family) asked (the girl's family) to let her off, but they refused. They offered to pay compensatory money, but they refused. So they came to Prophet (ﷺ) who ordered retaliation. Anas bin Nadr said: 'O Messenger of Allah (ﷺ), will the tooth of Rubai' be broken? By the One Who sent you with the truth, it will not be broken!' The Prophet (ﷺ) said: 'O Anas, what Allah has decreed is retaliation.' So the people accepted that and forgave her. The Messenger of Allah (ﷺ) said: 'there are among the slaves of Allah those who, if they swear by Allah, Allah fulfills their oath.'”
| Reference | : Sunan Ibn Majah 2649 |
| In-book reference | : Book 21, Hadith 35 |
| English translation | : Vol. 3, Book 21, Hadith 2649 |
17
Chapter: The Compensatory Money For Teeth
It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) said:
“Teeth are all the same; the incisor and the molar are the same.”
| Reference | : Sunan Ibn Majah 2650 |
| In-book reference | : Book 21, Hadith 36 |
| English translation | : Vol. 3, Book 21, Hadith 2650 |
It was narrated from Ibn 'Abbas that :
the Prophet (ﷺ) ruled that (the compensatory money) for a tooth was five camels.
| Reference | : Sunan Ibn Majah 2651 |
| In-book reference | : Book 21, Hadith 37 |
| English translation | : Vol. 3, Book 21, Hadith 2651 |
18
Chapter: The Compensatory Money For Fingers
It was narrated from Ibn 'Abbas that the Prophet (ﷺ) said:
“This and this are the same” - meaning the pinky finger, ring finger and thumb.
| Reference | : Sunan Ibn Majah 2652 |
| In-book reference | : Book 21, Hadith 38 |
| English translation | : Vol. 3, Book 21, Hadith 2652 |
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:
“The fingers are all same, and (the compensatory money) for each of them is ten camels.
| Reference | : Sunan Ibn Majah 2653 |
| In-book reference | : Book 21, Hadith 39 |
| English translation | : Vol. 3, Book 21, Hadith 2653 |
It was narrated from Abu Musa Al-Ash'ari that the Messenger of Allah (ﷺ) said:
“The fingers are the same.”
| Reference | : Sunan Ibn Majah 2654 |
| In-book reference | : Book 21, Hadith 40 |
| English translation | : Vol. 3, Book 21, Hadith 2654 |
19
Chapter: A Wound That Exposes The Bone.
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Prophet (ﷺ) of said:
“For a wound that exposes a bone, is five; (the compensation) is five camels.”
| Reference | : Sunan Ibn Majah 2655 |
| In-book reference | : Book 21, Hadith 41 |
| English translation | : Vol. 3, Book 21, Hadith 2655 |
20
Chapter: If A Person Bites A Man And He Pulls Away His Hand And His Tooth Comes Out
It was narrated from Ya'la and Salamah the sons of Ummayah said:
“We went out with the Messenger of Allah (ﷺ) on the military expedition of Tabuk, and with us was a friend of ours. He fought with another man while we were on the road. The man bit the hand on his opponent, who pulled away his hand and the man's tooth fell out. He came to Messenger of Allah (ﷺ) demanding compensatory money for his tooth, and the Messenger of Allah (ﷺ) said: 'Would anyone of you go and bite his brother like a stallion, then come demanding compensatory money? There is no compensatory for this.'” Hence, The Messenger of Allah (ﷺ) invalidated it (i.e compensatory in such case).
| Reference | : Sunan Ibn Majah 2656 |
| In-book reference | : Book 21, Hadith 42 |
| English translation | : Vol. 3, Book 21, Hadith 2656 |
It was narrated from 'Imran bin Husain that a :
man bit another man on his forearm; he pulled away his arm away and the man’s tooth fell out. The matter was referred to Prophet (ﷺ) who invalidated it and said: 'Would one of you bite (another) like a stallion?'”
| Reference | : Sunan Ibn Majah 2657 |
| In-book reference | : Book 21, Hadith 43 |
| English translation | : Vol. 3, Book 21, Hadith 2657 |
21
Chapter: A Muslim Should Not Killed For A Disbeliever
It was narrated that Abu Juhaifah said:
“I said to 'Ali bin Abu Talib: 'Do you have any knowledge that the people do not have?' He said: 'No, by Allah, we only know what the people know, except that Allah may bless a man with understanding of Qur'an or what is in this sheet, in which are mentioned the rulings on blood money from the Messenger of Allah (ﷺ) and it says that a Muslim should not be killed in retaliation for the murder of disbeliever.'”
| Reference | : Sunan Ibn Majah 2658 |
| In-book reference | : Book 21, Hadith 44 |
| English translation | : Vol. 3, Book 21, Hadith 2658 |
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:
“A Muslim should not be killed in retaliation for the murder of a disbeliever.”
| Reference | : Sunan Ibn Majah 2659 |
| In-book reference | : Book 21, Hadith 45 |
| English translation | : Vol. 3, Book 21, Hadith 2659 |
It was narrated from Ibn 'Abbas that the Prophet (ﷺ) said:
”A believer should not be killed in retaliation for the murder of a disbeliever, and a person who has a treaty should not be killed during the time of the treaty.”
| Reference | : Sunan Ibn Majah 2660 |
| In-book reference | : Book 21, Hadith 46 |
| English translation | : Vol. 3, Book 21, Hadith 2660 |
22
Chapter: A Father Should Not Be Killed For His Son
It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) said:
“A father should not be killed for his son.”
| Reference | : Sunan Ibn Majah 2661 |
| In-book reference | : Book 21, Hadith 47 |
| English translation | : Vol. 3, Book 21, Hadith 2661 |
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that 'Umar bin Khattab said:
“I heard the Messenger of Allah (ﷺ) say: 'A father should not be killed for his son.'”
| Reference | : Sunan Ibn Majah 2662 |
| In-book reference | : Book 21, Hadith 48 |
| English translation | : Vol. 3, Book 21, Hadith 2662 |
23
Chapter: Can A Free Person Be Killed For A Slave?
It was narrated from Samurah bin Jundab that the Messenger of Allah (ﷺ) said:
“Whoever kills his slave, we will kill him, and whoever mutilates (his slave) we will mutilate him.”
| Reference | : Sunan Ibn Majah 2663 |
| In-book reference | : Book 21, Hadith 49 |
| English translation | : Vol. 3, Book 21, Hadith 2663 |
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:
“A man killed his slave deliberately and with malice aforethought, so the Messenger of Allah (ﷺ) gave him one hundred lashes, banished him for one year, and cancelled his share from among the Muslims.”
| Reference | : Sunan Ibn Majah 2664 |
| In-book reference | : Book 21, Hadith 50 |
| English translation | : Vol. 3, Book 21, Hadith 2664 |
24
Chapter: Retaliation Upon The Killer Will Be Carried Out In The Same Manner As He Killed
It was narrated from Anas bin Malik that :
a Jew crushed the head of a woman between two rocks and killed her, so the Messenger of Allah (ﷺ) crushed his head between two rocks.
| Reference | : Sunan Ibn Majah 2665 |
| In-book reference | : Book 21, Hadith 51 |
| English translation | : Vol. 3, Book 21, Hadith 2665 |
It was narrated from Anas bin Malik that :
a Jew killed a girl for her jewelry. He asked her (as she was dying): “Did so-and-so kill you?” and she gestured with her head to say no. Then he asked her again, and she gestured with her head to say no. he asked her a third time and she gestured with her head to say yes. So the Messenger of Allah (ﷺ) killed him (by crushing his head) between two rocks.
| Reference | : Sunan Ibn Majah 2666 |
| In-book reference | : Book 21, Hadith 52 |
| English translation | : Vol. 3, Book 21, Hadith 2666 |
25
Chapter: There Is No Retaliation Except With The Sword
It was narrated from Nu'man bin Bashir that the Messenger of Allah (ﷺ) said:
“There is no retaliation except with the sword.”
| Reference | : Sunan Ibn Majah 2667 |
| In-book reference | : Book 21, Hadith 53 |
| English translation | : Vol. 3, Book 21, Hadith 2667 |
It was narrated from Abu Bakrah that the Messenger of Allah (ﷺ) said:
“There is no retaliation except with the sword.”
| Reference | : Sunan Ibn Majah 2668 |
| In-book reference | : Book 21, Hadith 54 |
| English translation | : Vol. 3, Book 21, Hadith 2668 |
26
Chapter: No Criminal Can Bring Punishment Upon Anyone Else (For His Crime)
It was narrated from Sulaiman bin Amr bin Ahwas that his father said:
I heard the Messenger of Allah (ﷺ) saying during the Farewell pilgrimage: “No criminal commits a crime but he brings. (the punishment for that) upon himself. No father can bring punishment upon his son by his crime, and no son can bring punishment upon his father.”
| Reference | : Sunan Ibn Majah 2669 |
| In-book reference | : Book 21, Hadith 55 |
| English translation | : Vol. 3, Book 21, Hadith 2669 |
It was narrated that Tariq Al-Muharibi said:
“I saw the Messenger of Allah (ﷺ) raising his hands until I saw the whiteness of his armpits, saying: 'No child should be punished because of his mother's crime, no child should be punished because of his mother's crime.”
| Reference | : Sunan Ibn Majah 2670 |
| In-book reference | : Book 21, Hadith 56 |
| English translation | : Vol. 3, Book 21, Hadith 2670 |
It was narrated that Khashkhash Al-Anbari said:
“I came to the Prophet (ﷺ) and my son was with me. He said: 'You will not be punished because of his crime and he will not be punished because of yours.'”
| Reference | : Sunan Ibn Majah 2671 |
| In-book reference | : Book 21, Hadith 57 |
| English translation | : Vol. 3, Book 21, Hadith 2671 |
It was narrated from 'Usamah bin Sharik that the Messenger of Allah (ﷺ) said:
“No person will be punished because of another's crime.”
| Reference | : Sunan Ibn Majah 2672 |
| In-book reference | : Book 21, Hadith 58 |
| English translation | : Vol. 3, Book 21, Hadith 2672 |
27
Chapter: Offences For Which There Is No Liability
It was narrated from Abu Hurairah that the Allah's Messenger (ﷺ) said:
“The injuries caused by the beast are without liability, and wells are without liability, and mines are without liability.”
| Reference | : Sunan Ibn Majah 2673 |
| In-book reference | : Book 21, Hadith 59 |
| English translation | : Vol. 3, Book 21, Hadith 2673 |
Khathir bin 'Abdullah bin 'Amr bin 'Awf narrated that his grandfather said:
“I heard the Messenger of Allah (ﷺ) say: 'The injuries cause by the beast are without liability, and mines are without liability.”
| Reference | : Sunan Ibn Majah 2674 |
| In-book reference | : Book 21, Hadith 60 |
| English translation | : Vol. 3, Book 21, Hadith 2674 |
It was narrated that 'Ubadah bin Samit said:
“The Messenger of Allah (ﷺ) ruled that there is no liability for injuries caused by falling into a mines or a well, nor those caused by a beast.”
| Reference | : Sunan Ibn Majah 2675 |
| In-book reference | : Book 21, Hadith 61 |
| English translation | : Vol. 3, Book 21, Hadith 2675 |
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:
“(The injuries caused by) a fire are without liability, and by falling into a well.”
| Reference | : Sunan Ibn Majah 2676 |
| In-book reference | : Book 21, Hadith 62 |
| English translation | : Vol. 3, Book 21, Hadith 2676 |
28
Chapter: Oaths
It was narrated from Sahl bin Abu Hathmah from the elders of his people that :
'Abdullah bin Sahl and Muhayyishah set out for Khaibar because of some problem that had arisen. Someone came to Muhayyishah, and he told him that Abdullah bin Sahl had been killed and thrown into a pit or well in Khaibar. He came to the Jews and said: “By Allah, you killed him.” They said: “By Allah, we did not kill him.” Then he went back to his people and told them about that. Then he and his brother Huwayyisah, who was older than him, and 'Abdur-Rahman bin Sahl, came (to the Prophet (ﷺ)). Muhayyisah, who was the one who had been at Khaibar, went and he began to speak, but the Messenger of Allah (ﷺ) said: “Let the elder speak first.” So Huwayyisah spoke, then Muhayyisah spoke. The Messenger of Allah (ﷺ) said: “Either (the Jews) will pay the blood money for your companion, or war will be declared on them.” The Messenger of Allah (ﷺ) sent a letter to that effect (to the Jews) and they wrote back saying: “By Allah, we did not kill him.” The Messenger of Allah (ﷺ) said to Huwayyisah, Muhayyisah and Abdur-Rahman: “Will you swear an oath establishing your claim to the blood money of your companion?” They said: “No” He said: “Should the Jews swear an oath for you?” They said: “They are not Muslims.” So the Messenger of Allah (ﷺ) paid the blood money himself, and he sent one hundred she-camels to them and some of them entered the house. Sahl said: “A red she-camels from among them kicked me.”
| Reference | : Sunan Ibn Majah 2677 |
| In-book reference | : Book 21, Hadith 63 |
| English translation | : Vol. 3, Book 21, Hadith 2677 |
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that :
Huwayyisah and Muhayyisah , the sons of Mas'ud, and 'Abdullah and 'Abdur-Rahman the sons of Sahl, went out to search for food in Khaibar. 'Abdullah was attacked and killed, and mention of that was made to the Messenger of Allah (ﷺ). He said: “Will you swear an oath and establish your right to blood money?” They said: “O Messenger of Allah (ﷺ), how can we swear an oath when we did not witness anything?” He said: “Do you want the Jews to swear that they are innocent?” They said: “O Messenger of Allah (ﷺ), then they will kill us too.” So the Messenger of Allah (ﷺ) paid the blood money himself.
| Reference | : Sunan Ibn Majah 2678 |
| In-book reference | : Book 21, Hadith 64 |
| English translation | : Vol. 3, Book 21, Hadith 2678 |
29
Chapter: Whoever Mutilates His Slave, Then He (The Slave) Is Free
It was narrated from Salamah bin Rawh bin Zinba', that :
his grandfather came to the Prophet (ﷺ) and he had castrated a slave of his. The Prophet (ﷺ) manumitted the slave in compensation for having been mutilated.
| Reference | : Sunan Ibn Majah 2679 |
| In-book reference | : Book 21, Hadith 65 |
| English translation | : Vol. 3, Book 21, Hadith 2679 |
'Amr bin Shu'aib narrated from his father that his grandfather said:
“A man came to the Prophet (ﷺ) screaming. The Messenger of Allah (ﷺ) said to him: 'What is the matter with you?' He said: 'My master saw me kissing a slave woman of his, so he cut off my penis.' The Prophet (ﷺ) said: 'Take me to the man.' He was sought but could not be found, so the Messenger of Allah (ﷺ) said: 'Go, for you are free.' He said: 'Who will protect me, O Messenger of Allah (ﷺ)? What if my master enslaves me again?' The Messenger of Allah (ﷺ) said: 'Your protection will be (incumbent upon) every believer or Muslim.'”
| Reference | : Sunan Ibn Majah 2680 |
| In-book reference | : Book 21, Hadith 66 |
| English translation | : Vol. 3, Book 21, Hadith 2680 |
30
Chapter: The Most Decent People In Killing Are The People Of Faith
'Abdullah said that the Messenger of Allah (ﷺ) said:
“The most decent of the people in killing are the people of faith.”
| Reference | : Sunan Ibn Majah 2681 |
| In-book reference | : Book 21, Hadith 67 |
| English translation | : Vol. 3, Book 21, Hadith 2681 |
It was narrated that 'Abdullah that the Messenger of Allah (ﷺ) said:
“The most decent people in killing are the people of faith.”
| Reference | : Sunan Ibn Majah 2682 |
| In-book reference | : Book 21, Hadith 68 |
| English translation | : Vol. 3, Book 21, Hadith 2682 |
31
Chapter: The Lives Of All Muslims Are Equal In Value
It was narrated from Ibn 'Abbas that the Prophet (ﷺ) said:
“The blood of every Muslims is equal, they are one hand against others. The asylum offered by the lowest of them in status applies to them (all), and the return is granted to the farthest of them.”
| Reference | : Sunan Ibn Majah 2683 |
| In-book reference | : Book 21, Hadith 69 |
| English translation | : Vol. 3, Book 21, Hadith 2683 |
It was narrated from Ma'qil bin Yasar that the Messenger of Allah (ﷺ) said:
“The Muslims are one hand against others, and their blood is equal.”
| Reference | : Sunan Ibn Majah 2684 |
| In-book reference | : Book 21, Hadith 70 |
| English translation | : Vol. 3, Book 21, Hadith 2684 |
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather that the Messenger of Allah (ﷺ) said:
“The hand of the Muslims is over others, and their blood and wealth is equal in value. The (asylum granted by) the lowest of them applies to the Muslims, and the Muslims return (the spoils of war) to the farthest of them.”
| Reference | : Sunan Ibn Majah 2685 |
| In-book reference | : Book 21, Hadith 71 |
| English translation | : Vol. 3, Book 21, Hadith 2685 |
32
Chapter: One Who Kills Mu'ahid
It was narrated from 'Abdullah bin 'Amr that the Messenger of Allah (ﷺ) said:
“Whoever kills a Mu'ahid, will not smell the fragrance of Paradise, even though its fragrance may be detected from a distance of forty years.”
| Reference | : Sunan Ibn Majah 2686 |
| In-book reference | : Book 21, Hadith 72 |
| English translation | : Vol. 3, Book 21, Hadith 2686 |
It was narrated from Abu Hurairah that the Prophet (ﷺ) said:
“Whoever kills a Mu'ahid who has the protection of Allah and the protection of his Messenger, will not smell the fragrance of Paradise, even though its fragrance may be detected from a distance of Seventy years.”
| Reference | : Sunan Ibn Majah 2687 |
| In-book reference | : Book 21, Hadith 73 |
| English translation | : Vol. 3, Book 21, Hadith 2687 |
33
Chapter: One Who Offers Protection To A Man Then Kills Him
It was narrated that Rifa'ah bin Shaddad Al-Qitbani said:
“Were it not for a word that I heard from 'Amr bin Hamiq Khuza'i, I would have separated the head of Al-Mukhtar from his body. I heard him saying: “The Messenger of Allah (ﷺ) said: 'If a man trusts someone with his life then he kills him, he will carry a banner of treachery on the day of Resurrection.'”
| Reference | : Sunan Ibn Majah 2688 |
| In-book reference | : Book 21, Hadith 74 |
| English translation | : Vol. 3, Book 21, Hadith 2688 |
It was narrated that Rifa'ah said:
“I entered upon Mukhtar in his palace and he said: 'Jibril has just left me.' Nothing stopped me from striking his neck (i.e, killing him) but a Hadith that I heard from Sulaiman bin Surad, according to which the Prophet (ﷺ) said: 'If a man trusts you with his life, then do not kill him.' That is what stopped me.”
| Reference | : Sunan Ibn Majah 2689 |
| In-book reference | : Book 21, Hadith 75 |
| English translation | : Vol. 3, Book 21, Hadith 2689 |
34
Chapter: Pardoning A Killer
It was narrated that Abu Hurairah said:
“A man killed (another) during the time of the Messenger of Allah (ﷺ) and was referred to the Prophet (ﷺ). He handed him over to the victim's next of kin, but the killer said: 'O Messenger of Allah (ﷺ), by Allah I did not mean to kill him.' The Messenger of Allah (ﷺ) said to the next of kin, 'If he is telling the truth and you kill him, you will go to Hell.' So he let him go. He had been tied with a rope, and he went out dragging his rope, so he became known as Dhan-Nis'ah (the one with the rope).
| Reference | : Sunan Ibn Majah 2690 |
| In-book reference | : Book 21, Hadith 76 |
| English translation | : Vol. 3, Book 21, Hadith 2690 |
It was narrated that Anas bin Malik said:
“A man brought the killer of his relative to the Messenger of Allah (ﷺ) and the Messenger of Allah (ﷺ) said: 'Pardon him,' but the refused. He said: 'Take the blood money,' but he refused. He said: 'Go and kill him, but then you will be like him.’ Someone caught up with him and reminded him that the Messenger of Allah (ﷺ) had said: 'Go and kill him, but then you will be like him.’ So he let him go. He said: So he was seen dragging his strap going to his family. He said: It seemed that he had tied him up.
It's narrated that AbdurRahman bin AlQasim said "Then it is not (permissible) for anyone after the Prophet ﷺ to say 'Go and kill him, but then you will be like him.' "
| Reference | : Sunan Ibn Majah 2691 |
| In-book reference | : Book 21, Hadith 77 |
| English translation | : Vol. 3, Book 21, Hadith 2691 |
35
Chapter: Pardoning In Cases of Retaliation
It was narrated that 'Ata bin Abu Maimunah said:
“I only know it from Anas bin Malik who said: 'No case involving retaliation was referred to the Messenger of Allah (ﷺ) but he enjoined forgiveness.”
| Reference | : Sunan Ibn Majah 2692 |
| In-book reference | : Book 21, Hadith 78 |
| English translation | : Vol. 3, Book 21, Hadith 2692 |
Abu Darda said:
“I heard the Messenger of Allah (ﷺ) say: 'There is no man who suffers some (injury) on his body and forgives (the perpetrator), but Allah (SWT) will raise him one degree in status thereby, or erase from him one sin.'My own ears heard it and my heart memorized it.”
| Reference | : Sunan Ibn Majah 2693 |
| In-book reference | : Book 21, Hadith 79 |
| English translation | : Vol. 3, Book 21, Hadith 2693 |
36
Chapter: A Pregnant Woman Deserving Retaliation
Mu'adh bin Jabal, Abu Ubaidah bin Jararah, Ubadah bin Samit and Shaddad bin Aws narrated that the Messenger of Allah (ﷺ) said:
“If a woman kills someone deliberately, she should not be killed until she delivers what is in her womb, if she is pregnant, and until the child's sponsorship is guaranteed. And if a woman commits illegal sex, she should not be stoned until she delivers what is in her womb and until her child's sponsorship is guaranteed.”
| Reference | : Sunan Ibn Majah 2694 |
| In-book reference | : Book 21, Hadith 80 |
| English translation | : Vol. 3, Book 21, Hadith 2694 |