Jami` at-Tirmidhi: The Book on Clothing
Chapter: What has Been Related About Silk And Gold
That the Messenger of Allah (ﷺ) said: "Wearing silk and gold has made unlawful for the males of my Ummah and lawful for its females.
[Abu 'Eisa said:] There are narrations on this topic from 'Umar, 'Ali, 'Uqbah bin 'Amir, Anas, Umm Hani, Hudhaifah, 'Abdullah bin 'Amr, 'Imran bin Husain, 'Abdullah bin Az-Zubair, Jabir, Abu Raihanah, Ibn 'Umar, Al-Bara', and Wathilah bin Al-Asqa', and this Hadith is Hasan Sahih.
Reference | : Jami` at-Tirmidhi 1720 |
In-book reference | : Book 24, Hadith 1 |
English translation | : Vol. 3, Book 22, Hadith 1720 |
That 'Umar gave a Khutbah at Al-Jabiyah and he said: "The Messenger of Allah (ﷺ) prohibited silk except for two finger's worth of space, or three, or four."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Reference | : Jami` at-Tirmidhi 1721 |
In-book reference | : Book 24, Hadith 2 |
English translation | : Vol. 3, Book 22, Hadith 1721 |
Chapter: What Has Been Related About Permitting The Wearing Of Silk During War
That 'Abdur Rahman bin 'Awf and Az-Zubair bin Al-'Awwam complained of lice to the Prophet (ﷺ) during a battle that they participated in. So he permitted them to wear silk shirts. He (Anas) said: "I saw them wearing them."
[Abu 'Eisa said:] This Hadith is Hasan Sahih
Reference | : Jami` at-Tirmidhi 1722 |
In-book reference | : Book 24, Hadith 3 |
English translation | : Vol. 3, Book 22, Hadith 1722 |
Chapter: Touching Silk Without Wearing It
"Anas bin Malik arrived. So I went to him and he said: 'Who are you ?' I said: 'I am Waqid bin 'Amr [bin Sa'd bin Ma'adh].'" He said: "So he began to cry and he said: 'You resemble Sa'd. Sa'd was one of the greatest people, and of the tallest. The Messenger of Allah (ﷺ) was sent a cloak of Dibaj with gold woven into it. The Messenger of Allah (ﷺ) wore it and ascended the Minbar. Then he stood, or sat, and the people began touching it, and they said: 'We never saw a garment like this before today.' So he said: 'Are you amazed at this ? The handkerchiefs of Sa'd in Paradise are better than what you see.'"
He said: There is something on this topic from Asma' bint Abu Bakr. This Hadith is Sahih.
Reference | : Jami` at-Tirmidhi 1723 |
In-book reference | : Book 24, Hadith 4 |
English translation | : Vol. 3, Book 22, Hadith 1723 |
Chapter: What Has Been Related About Permitting The Red Garment For Men
"I have not seen anyone with hair past his shoulders in a red Hullah more handsome than the Messenger of Allah (ﷺ). He had hair that would flow on his shoulders, (and he had) broad shoulders (and he was) not too short and not too long."
[Abu 'Eisa said:] There are narrations on this topic from Jabir bin Samurah, Abu Rimthah, and Abu Juhaifah. This Hadith is Hasan Sahih.
Reference | : Jami` at-Tirmidhi 1724 |
In-book reference | : Book 24, Hadith 5 |
English translation | : Vol. 3, Book 22, Hadith 1724 |
Chapter: What Has Been Related About It Being Disliked For Men To Wear Garments Dyed With 'Usfur
"The Messenger of Allah (ﷺ) prohibited wearing Al-Qassi and what was dyed with 'Usfur."
[Abu 'Eisa said:] There are narrations on this topic from Anas and 'Abdullah bin 'Amr.
Reference | : Jami` at-Tirmidhi 1725 |
In-book reference | : Book 24, Hadith 6 |
English translation | : Vol. 3, Book 22, Hadith 1725 |
Chapter: What Has Been Related About Wearing Furs
"The Messenger of Allah (ﷺ) was asked about fat, cheese, and furs, so he said: 'The lawful is what Allah made lawful in His Book, the unlawful is what Allah made unlawful in his Book, and what He was silent about; then it is among that for which He has pardoned.'"
[Abu 'Eisa said:] There is something on this topic from Al-Mughirah, and this Hadith is Gharib, we do not know of it being Marfu' except from this route. Sufyan and others reported it from Sulaiman At-Taimi, from Abu 'Uthman, from Salman as his own saying. It is as if the Mawquf narration is more correct. I asked Al-Bukhari about this Hadith and he said: 'I do not think it is preserved. Sufyan reported it from Sulaiman At-Taimi from Abu 'Uthman, from Salman in Mawquf form.' Al-Bukhari said: "Saif bin Harun is Muqarib (Average) in Hadith, and as for Saif bin Muhammad from 'Asim, his narrations are left."
Reference | : Jami` at-Tirmidhi 1726 |
In-book reference | : Book 24, Hadith 7 |
English translation | : Vol. 3, Book 22, Hadith 1726 |
Chapter: What Has Been Related About The Skins Of Dead Animals When They Are Tanned
"A sheep died so the Messenger of Allah (ﷺ) said to its owners: 'Why dont you remove its skin, then tan it so you can have something useful from it."
[Abu 'Eisa said:] There are narrations on this topic from Salamah bin Al-Muhabbaq, Maimunah, and 'Aishah. The Hadith of Ibn 'Abbas is Hasan Sahih. Similar to this has been reported through other routes from Ibn 'Abbas from the Prophet (ﷺ). And it has been related from Ibn 'Abbas from Maimunah, from the Prophet (ﷺ), and, it has been related from him from Sawdah. I heard Muhammad saying the Hadith of Ibn 'Abbas from Maimunah from the Prophet (ﷺ) were correct. And he said: "It implies that it was reported from Ibn 'Abbas from Maimunah from the Prophet (ﷺ), and that Ibn 'Abbas reported it from the Prophet (ﷺ), and he did not mention Maimunah in it."
[Abu 'Eisa said:] This is acted upon according to most of the people of knowledge, and it is the view of Sufyan At-Thawri, Ibn Al-Mubarak, Ash-Shafi'i, Ahmad, and Ishaq.
Reference | : Jami` at-Tirmidhi 1727 |
In-book reference | : Book 24, Hadith 8 |
English translation | : Vol. 3, Book 22, Hadith 1727 |
That the Messenger of Allah (ﷺ) said: "Any skin tanned, then it has been made pure."
This Hadith is Hasan Sahih. This is acted upon according to most of the people of knowledge, they say that when the skin of a dead animal has been tanned then it has been made pure.
[Abu 'Eisa said:] Ash-Shafi'i said: "Any dead animals skin that is tanned, then it has been made pure, except for the dog and the pig." Some of the people of knowledge among the Companions of the Prophet (ﷺ) disliked skins of predators even when tanned, and this is the view of 'Abdullah bin Al-Mubarak, Ahmad and Ishaq, and they were firm about not wearing them and performing Salat in them. Ishaq bin Ibrahim said: "The saying of the Prophet (ﷺ):'Any skin that is tanned, then it has been made pure' only refers to the skins of animals whose meat is eaten." This is how it was explained by An-Nasr bin Shumail.
Reference | : Jami` at-Tirmidhi 1728 |
In-book reference | : Book 24, Hadith 9 |
English translation | : Vol. 3, Book 22, Hadith 1728 |
"A letter came from the Messenger of Allah (ﷺ) saying: 'Do not use the skins of dead animals, nor tendons.'"
[Abu 'Eisa said:] This Hadith is Hasan. This Hadith has been related to 'Abdullah bin 'Ukaim from some Shuyukh of his, and this is not acted upon according to most of the people of knowledge. And this Hadith has been related from 'Abdullah bin 'Ukaim, that he said: "A letter came to us from the Messenger of Allah (ﷺ) two months before he died."
He said: I heart Ahmad bin Al-Hasan saying: "Ahmad bin Hanbal followed this Hadith due to it mentioning that it was two months before he (ﷺ) died. Then Ahmad left this Hadith because of their Idtirab in its chain, since some of them reported it, saying: 'From 'Abdullah bin 'Ukaim from some Shuyukh of his from Juhainah.'"
Reference | : Jami` at-Tirmidhi 1729 |
In-book reference | : Book 24, Hadith 10 |
English translation | : Vol. 3, Book 22, Hadith 1729 |
Chapter: What Has Been Related About It Being Disliked To Drag The Izar
That the Messenger of Allah (ﷺ) said: "On the day of judgement, Allah will not look at one who arrogantly drags his garment.
[Abu 'Eisa said:] There are narrations on this topic from Hudhaifah, Abu Sa'eed, Abu Hurairah, Samurah, Abu Dharr, 'Aishah and Hubaib bin Mughfil. The Hadith of Ibn 'Umar is Hasan Sahih.
Reference | : Jami` at-Tirmidhi 1730 |
In-book reference | : Book 24, Hadith 11 |
English translation | : Vol. 3, Book 22, Hadith 1730 |
Chapter: What Has Been Related About (Dragging) Women's Hems
That the Messenger of Allah (ﷺ) said: "Whoever arrogantly drags his garment, Allah will not look at him on the Day of Judgement." So Umm Salamah said: "What should the women do with their hems?" He said: "Slacken them a handspan." So she said: "Then their feet will be uncovered." He said: "Then slacken them a forearm's length and do not add to that."
He said: This Hadith is Hasan Sahih. In the Hadith there is a concession for women to drag their Izar because it covers them better.
Reference | : Jami` at-Tirmidhi 1731 |
In-book reference | : Book 24, Hadith 12 |
English translation | : Vol. 3, Book 22, Hadith 1731 |
"The Prophet (ﷺ) slackened Fatimah's garment a hand-span."
[Abu 'Eisa said:] Some of them reported it from Hammad bin Salamah, from 'Ali bin Zaid, from Al-Hasan, from his father, from Umm Salamah.
Reference | : Jami` at-Tirmidhi 1732 |
In-book reference | : Book 24, Hadith 13 |
English translation | : Vol. 3, Book 22, Hadith 1732 |
Chapter: What Has Been Related About Wearing Wool
"'Aishah brought a patched woolen Kisa' (cloak), and a thick Izar, She said: 'The Messenger of Allah (ﷺ) died in these.'"
[Abu 'Eisa said:] There are narrations on this topic from 'Ali and Ibn Mas'ud. The Hadith if 'Aishah is Hasan Sahih Hadith.
Reference | : Jami` at-Tirmidhi 1733 |
In-book reference | : Book 24, Hadith 14 |
English translation | : Vol. 3, Book 22, Hadith 1733 |
That the Prophet (ﷺ) said: "On the day of His Lord spoke to him, Musa was wearing a wool Kisa', a wool Jubbah, a wool Kummah, wool pants, and his sandals were made of the skin of a dead donkey."
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except from the the narration of Humaid Al-A'raj. And Humaid - Ibn 'Ali Al-A'raj - I Heard Muhammad saying: "Humaid bin 'Ali Al-A'raj is Munkar in Hadith." While Humaid ibn Qais Al-A'raj Al-Makki, the companion of Mujahid is trustworthy. The Kummah is a small cap.
Reference | : Jami` at-Tirmidhi 1734 |
In-book reference | : Book 24, Hadith 15 |
English translation | : Vol. 3, Book 22, Hadith 1734 |
Chapter: What Has Been Related About The Black 'Imamah
"On the day of the Conquest, the Prophet (ﷺ) entered Makkah, and he was wearing a black 'Imamah."
[He said:] THere are narrations on this topic from 'Ali, 'Amr bin Huraith, Ibn 'Abbas, Rukanah.
[Abu 'Eisa said:] The Hadith is Jabir is Hasan Sahih Hadith.
Reference | : Jami` at-Tirmidhi 1735 |
In-book reference | : Book 24, Hadith 16 |
English translation | : Vol. 3, Book 22, Hadith 1735 |
Chapter: About Hanging The 'Imamah Between The Shoulders
That Ibn 'Umar said: "When the Messenger of Allah (ﷺ) would wear an 'Imamah would hang between his shoulders."
Nafi' said: "Ibn 'Umar would hang his 'Imamah between his shoulders." 'Ubaidullah said: "And I saw Al-Qasim and Salim doing that."
[Abu 'Eisa said:] This Hadith is Hasan Gharib. And there is something on this topic from 'Ali. And this Hadith of 'Ali about this is not correct due to its chain.
Reference | : Jami` at-Tirmidhi 1736 |
In-book reference | : Book 24, Hadith 17 |
English translation | : Vol. 3, Book 22, Hadith 1736 |
Chapter: What Has Been Related About Gold Rings Being Disliked
"The Messenger of Allah (ﷺ) prohibited me from rings of gold, and from wearing Al-Qassi, and from reciting in the bowing and prostration positions, and from wearing what was dyed with 'Usfur."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Reference | : Jami` at-Tirmidhi 1737 |
In-book reference | : Book 24, Hadith 18 |
English translation | : Vol. 3, Book 22, Hadith 1737 |
"The Messenger of Allah (ﷺ) prohibited us from (wearing) rings of gold."
[He said:] THere are narrations on this topic from 'Ali, Ibn 'Umar, Abu Hurairah, and Mu'awiyah.
[Abu 'Eisa said:] The Hadith of 'Imran is a Hasan Hadith. Abu At-Tayyah's (a narrator) name is Yazid bin Humaid.
Reference | : Jami` at-Tirmidhi 1738 |
In-book reference | : Book 24, Hadith 19 |
English translation | : Vol. 3, Book 22, Hadith 1738 |
Chapter: What Has Been Related About The Silver RIng
"The Prophet (ﷺ) had ring made of silver and its stone (Fass) was Ethiopian."
He said: There are narrations on this topic from Ibn 'Umar and Buraidah.
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib from this route.
Reference | : Jami` at-Tirmidhi 1739 |
In-book reference | : Book 24, Hadith 20 |
English translation | : Vol. 3, Book 22, Hadith 1739 |
Chapter: What Has Been Related About What Is Recommended For A Ring's Fass
"The ring of the Messenger of Allah (ﷺ) was made of silver, its Fass was from it."
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib from this route.
Reference | : Jami` at-Tirmidhi 1740 |
In-book reference | : Book 24, Hadith 21 |
English translation | : Vol. 3, Book 22, Hadith 1740 |
Chapter: What Has Been Related About Wearing The Ring On The Right Hand
"The Prophet (ﷺ) had a ring of gold made for him which he wore on his right (hand). Then he sat on the Minbar and said: 'I did indeed have this ring on my right hand' then he discarded it and the people discarded their rings."
He said: There are narrations on this topic from 'Ali, Jabir, 'Abdullah bin Ja'far, Ibn 'Abbas, 'Aishah, and Anas.
[Abu 'Eisa said:] The Hadith of Ibn 'Umar is Hasan Sahih Hadith. This Hadith has been reported similarly from 'Nafi, from Ibn 'Umar, through routes other than this, and it was not mentioned in it that the ring was on his right hand.
Reference | : Jami` at-Tirmidhi 1741 |
In-book reference | : Book 24, Hadith 22 |
English translation | : Vol. 3, Book 22, Hadith 1741 |
"Ibn Abbas wore a ring on his right hand. And I do not doubt he said: 'I saw the Messenger of Allah (ﷺ) wearing a ring on his right hand.'"
[Abu 'Eisa said:] Muhammad bin Isma'il said: "The Hadith is Muhammad bin Ishaq from As-Salt bin 'Abdullah bin Nawfal is a Hasan Sahih Hadith."
Reference | : Jami` at-Tirmidhi 1742 |
In-book reference | : Book 24, Hadith 23 |
English translation | : Vol. 3, Book 22, Hadith 1742 |
Narrated from his father who said: "Al-Hasan and Al-Husain wore their ring on their left hand."
This Hadith is Hasan Sahih.
Reference | : Jami` at-Tirmidhi 1743 |
In-book reference | : Book 24, Hadith 24 |
English translation | : Vol. 3, Book 22, Hadith 1743 |
"I saw Ibn Rafi' [and he is 'Ubaidullah bin Abi Rafi', the freed slave of the Messenger of Allah (ﷺ) - and Aslam was the name of Ibn Abi Rafi] wearing a ring on his right, so I asked him about that. He said, 'I saw 'Abdullah bin Ja'far wearing a ring on his right hand, and he ['Abdullah bin Ja'far] said: "The Messenger of Allah (ﷺ) wore a ring on his right hand."
He said: Muhammad [bin Isma'il] said: "This is the most correct thing related from the Prophet (ﷺ) on this topic."
Reference | : Jami` at-Tirmidhi 1744 |
In-book reference | : Book 24, Hadith 25 |
English translation | : Vol. 3, Book 22, Hadith 1744 |
"The Messenger of Allah (ﷺ) had a ring made from silver, so he had 'Muhammad, the Messenger of Allah' engraved on it. Then he said: 'Do not engrave with it.'
[Abu 'Eisa said:] This Hadith is Sahih Hasan. As for the meaning of his saying: "Do not engrave with it" - he was prohibiting that anyone have "Muhammad, Messenger of Allah" engraved on his ring.
Reference | : Jami` at-Tirmidhi 1745 |
In-book reference | : Book 24, Hadith 26 |
English translation | : Vol. 3, Book 22, Hadith 1745 |
"When the Messenger of Allah (ﷺ) entered the area in which he would relieve himself, he would remove the ring."
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib Hadith.
Reference | : Jami` at-Tirmidhi 1746 |
In-book reference | : Book 24, Hadith 27 |
English translation | : Vol. 3, Book 22, Hadith 1746 |
Chapter: What Has Been Related About Engraving On Rings
Reference | : Jami` at-Tirmidhi 1747 |
In-book reference | : Book 24, Hadith 28 |
English translation | : Vol. 3, Book 22, Hadith 1747 |
"The inscription on the ring of the Prophet (ﷺ) was in three line: 'Muhammad' on a line, 'Messenger' on a line, 'Allah' on a line." And Muhammad bin Yahya (one of the two who narrated to him) did not say: "Three lines" in his narration.
There are narrations on this topic from Ibn 'Umar.
[Abu 'Eisa said:] This Hadith of Anas is a Hasan Sahih Gharib.
Reference | : Jami` at-Tirmidhi 1748 |
In-book reference | : Book 24, Hadith 29 |
English translation | : Vol. 3, Book 22, Hadith 1748 |
Chapter: What Has Been Related About Images
"The Messenger of Allah (ﷺ) prohibited having images in the house, and he prohibited making them."
He said: There are narrations on this topic from 'Ali, Abu Talhah, 'Aishah, Abu Hurairah, and Abu Ayyub.
[Abu 'Eisa said:] The Hadith of Jabir is a Hasan Sahih Hadith.
Reference | : Jami` at-Tirmidhi 1749 |
In-book reference | : Book 24, Hadith 30 |
English translation | : Vol. 3, Book 22, Hadith 1749 |
From 'Ubaidullah bin 'Abdullah bin 'Utbah, that he entered upon Abu Talhah Al-Ansari to pay him a visit (while he was ill), and he found Sahl bin Hunaif with him. He said: "Abu Talhah called for someone to remove a sheet that was under him. Sahl said to him: 'Why did you remove it?' He replied: 'Because it contains images on it, and the Prophet (ﷺ) said about them what you know.' Sahl said: 'Do he not say: Except for markings on a garment?' He said: 'Yes, but this is better to me.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Reference | : Jami` at-Tirmidhi 1750 |
In-book reference | : Book 24, Hadith 31 |
English translation | : Vol. 3, Book 22, Hadith 1750 |
Chapter: What Has Been Related About Imagemakers
That the Messenger of Allah (ﷺ) said: "Whoever fashions an image, he will be punished by Allah until he breathes into it - meaning the soul - and he cannot breath (a soul) into it. And whoever listens to a people's conversation, while they have gone away from him for it, then He will have lead poured into his ears on the Day of Judgement."
He said: There are narrations on this topic from 'Abdullah bin Mas'ud, Abu Hurairah, Abu Juhaifah, 'Aishah, and Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Sahih Hadith.
Reference | : Jami` at-Tirmidhi 1751 |
In-book reference | : Book 24, Hadith 32 |
English translation | : Vol. 3, Book 22, Hadith 1751 |
Chapter: What Has Been Related About The Dye
That the Messenger of Allah (ﷺ) said: "Change the gray, and do not resemble the Jews."
He said: There are narration on this topic from Az-Zubair, Ibn 'Abbas, Jabir, Abu Dharr, Anas, Abu Rimthah, Al-Jahdamah, Abu At-Tufail, Jabir bin Samurah, Abu Juhaifah, and Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith, and it has been reported through other routes from Abu Hurairah from the Prophet (ﷺ).
Reference | : Jami` at-Tirmidhi 1752 |
In-book reference | : Book 24, Hadith 33 |
English translation | : Vol. 3, Book 22, Hadith 1752 |
That the Prophet (ﷺ) said: "Indeed the best of what the gray may be changed with is Henna' and Katam."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Abu Al-Aswad Ad-Dili's (a narrator in this chain) name is Zalim bin 'Amr bin Sufyan.
Reference | : Jami` at-Tirmidhi 1753 |
In-book reference | : Book 24, Hadith 34 |
English translation | : Vol. 3, Book 22, Hadith 1753 |
Chapter: What Has Been Related About Hair Reaching The Shoulders And Cutting The Hair
"The Messenger of Allah (ﷺ) was of average height, neither tall nor very short, he had a good build, brown in complexion, his hair was neither curly nor straight, and when he walked he swayed slightly."
He said: There are narration on this topic from 'Aishah, Al-Bara', Abu Hurairah, Ibn 'Abbas, Abu Sa'eed, Jabir, Wa'il bin Hujr, and Umm Hani'.
[Abu 'Eisa said:] The Hadith of Anas is a Hasan Sahih Gharib Hadith from this route, as a narration of Humaid.
Reference | : Jami` at-Tirmidhi 1754 |
In-book reference | : Book 24, Hadith 35 |
English translation | : Vol. 3, Book 22, Hadith 1754 |
"I and the Messenger of Allah (ﷺ) would perform Ghusl using (water from) the same vessel. He had hair reaching above his shoulders and below his earlobes."
This Hadith is Hasan Sahih Gharib. [Abu 'Eisa said:] It has been reported from other routes that 'Aishah said: "I and the Messenger of Allah (ﷺ) would perform Ghusl using (water from) the same vessel." And the following statement is not mentioned in it: "He had hair reaching above his shoulders [and below his earlobes'."
It was only mentioned by 'Abdur-Rahman bin Abi Az-Zinad, and he is trustworthy, a Hafiz, and Malik bin Anas stated that he was trustworthy and ordered recording (Ahadith) from him.
Reference | : Jami` at-Tirmidhi 1755 |
In-book reference | : Book 24, Hadith 36 |
English translation | : Vol. 3, Book 22, Hadith 1755 |
Chapter: What Has Been Related About The Prohibition Of Combing Except Every Other Day
"The Messenger of Allah (ﷺ) prohibited combing except every other day.
Reference | : Jami` at-Tirmidhi 1756 |
In-book reference | : Book 24, Hadith 37 |
English translation | : Vol. 3, Book 22, Hadith 1756 |
Another chain with similar meaning.
[Abu 'Eisa said:
Reference | : Jami` at-Tirmidhi 1756 |
In-book reference | : Book 24, Hadith 38 |
English translation | : Vol. 3, Book 22, Hadith 1756 |
Chapter: What Has Been Related About Using Kohl
That the Prophet (ﷺ) said: "Use Ithmid for Kohl, for it clears the vision and grows the hair (eye-lashes)." And he claimed that the Prophet (ﷺ) had a Kohl holder with which he would apply Kohl every night, three in this (eye) and three in this.
Another chain with similar meaning.
He said: There are narrations on this topic from Jabir and Ibn 'Umar
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Gharib Hadith, we do not know of it with this wording except from the narration of 'Abbas bin Mansur.
Reference | : Jami` at-Tirmidhi 1757 |
In-book reference | : Book 24, Hadith 39 |
English translation | : Vol. 3, Book 22, Hadith 1757 |
It has been reported through other routed that the Prophet (ﷺ) said:
Reference | : Jami` at-Tirmidhi 1757 |
In-book reference | : Book 24, Hadith 40 |
English translation | : Vol. 3, Book 22, Hadith 1757 |
Chapter: What Has Been Related About The Prohibition Of Ishtimal As-Samma' And Al-Ihtiba'
"The Messenger of Allah (ﷺ) prohibited two types of dress: As-Sama', and that a man sits with his legs drawn up in a garment, while there is nothing covering his private area.
[Abu 'Eisa said:] There are narrations on this topic from 'Ali, Ibn 'Umar, 'Aishah, Abu Sa'eed, Jabir, and Abu Umamah. The Hadith if Abu Hurairah is a Hasan Sahih Gharib Hadith from this route.
This has been reported through other routes from Abu Hurairah from the Prophet (ﷺ).
Reference | : Jami` at-Tirmidhi 1758 |
In-book reference | : Book 24, Hadith 41 |
English translation | : Vol. 3, Book 22, Hadith 1758 |
Chapter: What Has Been Related About Artificially Lengthening The Hair
That the Prophet (ﷺ) said: "Allah has cursed the woman who artificially lengthens and the woman who seeks to have her hair artificially lengthened, and the woman who tattoos and the woman who seeks tattooed." Nafi' (one of the narrators) said: "Tattooing was on the gums."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
He said: There are narrations on this topic from Ibn Mas'ud, 'Aishah, Asma' bint Abi Bakr, Ma'qil bin Yasar, Ibn 'Abbas, and Mu'awiyah.
Reference | : Jami` at-Tirmidhi 1759 |
In-book reference | : Book 24, Hadith 42 |
English translation | : Vol. 3, Book 22, Hadith 1759 |
Chapter: What Has Been Related About The Riding Mayathir
"The Messenger of Allah (ﷺ) prohibited riding (while sitting on) Miyathir."
[Abu 'Eisa said:] There are narrations on this topic from 'Ali and Mu'awiyah. The Hadith if Al-Bara' is Hasan Sahih. Shu'bah reported similarly from Ash'ath bin Abi Ash-Sha'tha' in the lengthy Hadith.
Reference | : Jami` at-Tirmidhi 1760 |
In-book reference | : Book 24, Hadith 43 |
English translation | : Vol. 3, Book 22, Hadith 1760 |
Chapter: What Has Been Related About The Bed Of The Prophet (saws)
"The only bed that the Messenger of Allah had which he slept was [made of a tanned skin] stuffed with palm-fibres."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
He Said: There are narrations on thus topic from Hafsah and Jabir.
Reference | : Jami` at-Tirmidhi 1761 |
In-book reference | : Book 24, Hadith 44 |
English translation | : Vol. 3, Book 22, Hadith 1761 |
Chapter: What Has Been Related About Shirts
"The most loved garment to the Messenger of Allah (ﷺ) was the Qamis (long shirt)."
[Abu 'Eisa said:] This Hadith is Hasan Gharib. We only know of it as a narration of 'Abdul-Mu'min bin Khalid (a narrator in the chain of this Hadith) who was alone in narrating it, and he is from Al-Marwaz. Some of them report this Hadith from Abu Tumailah, from 'Abdul-Mu'min bin Khalid, from 'Abdullah bin Buraidah, from his mother, from Umm Salamah. He said: I heard Muhammad bin Ism'ail saying: "The narration of Ibn Buraidah from his mother, from Umm Salamah is more correct, Abu Tumailah mentioned 'his mother' in it."
Reference | : Jami` at-Tirmidhi 1762 |
In-book reference | : Book 24, Hadith 45 |
English translation | : Vol. 3, Book 22, Hadith 1762 |
Reference | : Jami` at-Tirmidhi 1763 |
In-book reference | : Book 24, Hadith 46 |
English translation | : Vol. 3, Book 22, Hadith 1763 |
Reference | : Jami` at-Tirmidhi 1764 |
In-book reference | : Book 24, Hadith 47 |
English translation | : Vol. 3, Book 22, Hadith 1764 |
[Abu 'Eisa said:] This Hadith is Hasan Gharib.
Reference | : Jami` at-Tirmidhi 1765 |
In-book reference | : Book 24, Hadith 48 |
English translation | : Vol. 3, Book 22, Hadith 1765 |
"When the Messenger of Allah (ﷺ) put on a Qamis he began with the right side.
[Abu 'Eisa said:] Others have reported this Hadith from Shu'bah with this chain, but they dod narrate it in Marfu' form, only 'Abdus-Samad narrated it Marfu'.
Reference | : Jami` at-Tirmidhi 1766 |
In-book reference | : Book 24, Hadith 49 |
English translation | : Vol. 3, Book 22, Hadith 1766 |
Chapter: What To Say When Wearing A New Garment
"When the Messenger of Allah (ﷺ), would wear a new garment he would mention what it was, whether an 'Imamah, a Qamis, or a Rida', then he would say: Allahumma lakal-hamdu, Anta kasawtanihi, as'aluka khairuhu wa khaira ma suni'a lahu, wa a'udhu bika min sharrihi wa sharri ma suni'a lahu'" ('O Allah! For You is the praise, You have clothed me, I ask You for its good and the god for which it was made, and I seek refuge in You from its evil and the evil for which it was made.)
[Abu 'Eisa said:] There are narrations on this topic from 'Umar, and Ibn 'Umar.
Reference | : Jami` at-Tirmidhi 1767 |
In-book reference | : Book 24, Hadith 50 |
English translation | : Vol. 3, Book 22, Hadith 1767 |
Another chain with similar meaning.
And this Hadith is Hasan Gharib Sahih.
Reference | : Jami` at-Tirmidhi 1767 |
In-book reference | : Book 24, Hadith 51 |
English translation | : Vol. 3, Book 22, Hadith 1767 |
Chapter: What Has Been Related About Wearing A Jubbah And Khuff
From his father: "The Prophet (ﷺ) wore a Roman Jubbah with tight sleeves."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Reference | : Jami` at-Tirmidhi 1768 |
In-book reference | : Book 24, Hadith 52 |
English translation | : Vol. 3, Book 22, Hadith 1768 |
From Al-Mughirah bin Shu'bah: "Dihyah Al-Kalbi gave a pair of Khuff to the Messenger of Allah (ﷺ), so he wore them."
[Abu 'Eisa said:] Isra'il said: "From Jabir, from 'Amir: 'And a Jubbah, so he wore them until they tore. And the Prophet (ﷺ) did not know whether they were from a slaughtered animal or not.'"
This Hadith is Hasan Gharib. Abu Ishaq, the one who reported from Ash-Sha'bi, is Abu Ishaq Ash-Shaibani, and his name is Sulaiman. Al-Hasan bin 'Ayyash is the brother of Abu Bakr bin 'Ayyash.
Reference | : Jami` at-Tirmidhi 1769 |
In-book reference | : Book 24, Hadith 53 |
English translation | : Vol. 3, Book 22, Hadith 1769 |
Chapter: What Has Been Related About Bracing The Teeth With Gold
Reference | : Jami` at-Tirmidhi 1770 |
In-book reference | : Book 24, Hadith 54 |
English translation | : Vol. 3, Book 22, Hadith 1770 |
Another chain with similar meaning.
[Abu 'Eisa said:
'Abdur-Rahman bin Mahdi said: "Salm bin Zarin" but that is an error, "Zarir" is more correct, and Abu Sa'd As-San'ani's (a narrator in this chain) name is Muhammad bin Muyassir.
Reference | : Jami` at-Tirmidhi 1770 |
In-book reference | : Book 24, Hadith 55 |
English translation | : Vol. 3, Book 22, Hadith 1770 |
Chapter: What Has Been Related About The Prohibition Of Predator Skins
Reference | : Jami` at-Tirmidhi 1770 |
In-book reference | : Book 24, Hadith 56 |
English translation | : Vol. 3, Book 22, Hadith 1770 |
Reference | : Jami` at-Tirmidhi 1770 |
In-book reference | : Book 24, Hadith 57 |
English translation | : Vol. 3, Book 22, Hadith 1770 |
Reference | : Jami` at-Tirmidhi 1770 |
In-book reference | : Book 24, Hadith 58 |
English translation | : Vol. 3, Book 22, Hadith 1770 |
Reference | : Jami` at-Tirmidhi 1771 |
In-book reference | : Book 24, Hadith 59 |
English translation | : Vol. 3, Book 22, Hadith 1771 |
Chapter: What Has Been Related About The Sandals Of The Prophet (saws)
Reference | : Jami` at-Tirmidhi 1772 |
In-book reference | : Book 24, Hadith 60 |
English translation | : Vol. 3, Book 22, Hadith 1772 |
From Anas: "The sandals of the Prophet (ﷺ) had two straps."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
He said: There are narrations on this topic from Ibn 'Abbas, and Abu Hurairah.
Reference | : Jami` at-Tirmidhi 1773 |
In-book reference | : Book 24, Hadith 61 |
English translation | : Vol. 3, Book 22, Hadith 1773 |
Chapter: What Has Been Related About It Being Disliked To Walk In One Sandal
That the Messenger of Allah (ﷺ) said: "Do not walk in one sandal, either wear both sandals, or go barefoot."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
He said: There is something on this topic from Jabir.
Reference | : Jami` at-Tirmidhi 1774 |
In-book reference | : Book 24, Hadith 62 |
English translation | : Vol. 3, Book 22, Hadith 1774 |
Chapter: What Has Been Related About It Being Disliked For A Man To Don Sandals While Standing
"The Messenger of Allah (ﷺ) prohibited that a man should put on sandals while he is standing."
[Abu 'Eisa said:] This Hadith is Hasan Gharib. 'Ubaidullah bin 'Amr Ar-Raqqi reported this Hadith from Ma'mar, from Qatadah, from Anas. Both of the Ahadith are not correct according to the people of Hadith. Al-Harith bin Nabhan is not a Hafiz according to them, and we do not know any basis for the narration of Qatadah from Anas.
Reference | : Jami` at-Tirmidhi 1775 |
In-book reference | : Book 24, Hadith 63 |
English translation | : Vol. 3, Book 22, Hadith 1775 |
"The Messenger of Allah (ﷺ) prohibited that a man should put on sandals while he is standing."
[Abu 'Eisa said:] This Hadith is Gharib. Muhammad bin Isma'il said: "This Hadith is not correct, not the Hadith of Ma'mar from 'Ammar bin Abi 'Ammar, from Abu Hurairah (no.1775)."
Reference | : Jami` at-Tirmidhi 1776 |
In-book reference | : Book 24, Hadith 64 |
English translation | : Vol. 3, Book 22, Hadith 1776 |
Chapter: What Has Been Related About The Permission (For Walking In) One Sandal
Reference | : Jami` at-Tirmidhi 1777 |
In-book reference | : Book 24, Hadith 65 |
English translation | : Vol. 3, Book 22, Hadith 1777 |
From his father, about 'Aishah that: "She would walk in one sandal."
This is more correct. [Abu 'Eisa said:] This is how it was reported by Sufyan Ath-Thawri and others, from 'Abdur-Rahman bin Al-Qasim, in Mawquf form, and this is more correct.
Reference | : Jami` at-Tirmidhi 1778 |
In-book reference | : Book 24, Hadith 66 |
English translation | : Vol. 3, Book 22, Hadith 1778 |
Chapter: What Has Been Related About Which Foot Does One Start With When Wearing Sandals
That the Messenger of Allah (ﷺ) said: "When one of you dons sandals, then let him begin with the right. And when he removes them then let him begin with left, so that the right will be the first to put on and the last of them removed."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Reference | : Jami` at-Tirmidhi 1779 |
In-book reference | : Book 24, Hadith 67 |
English translation | : Vol. 3, Book 22, Hadith 1779 |
Chapter: What Has Been Related About Patching A Garment
"The Messenger of Allah (ﷺ) said to me: 'If you want to stick with me, then suffice yourself in the world with the provisions of the rider. And beware of gatherings of the rich, and do not consider a garment to be worn out until it has been patched.'"
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except as a narration of Salih bin Hassan. He said: I heard Muhammad bin Isma'il saying: "Salih bin Hassan is Munkar is Hadith." And Salih bin Hassan - the one who Ibn Abi Dhi'b reports from - is trustworthy.
[Abu 'Eisa said:] The meaning of this saying: "And beware of gathering of the rich" is similar to what was related from Abu Hurairah from the Prophet (ﷺ), that he said: "Whoever sees one that has been more favored than him in appearance and provision, then let him look at the one who is less than him, rather than one who is favored more than him. For indeed it is more appropriate so that he not scorn Allah's favors [upon him]."
And it has been related from 'Awn bin 'Abdullah who said: "I accompanied the rich, and did not see anyone with more troubles than me. I saw a beast that was better than my beast, and a garment that was better than my garment. And I accompanied the poor, and felt at ease."
Reference | : Jami` at-Tirmidhi 1780 |
In-book reference | : Book 24, Hadith 68 |
English translation | : Vol. 3, Book 22, Hadith 1780 |
Chapter: The Entrance Of The Prophet (saws) In Makkah
"The Messenger of Allah (ﷺ) arrived in Makkah, and he had four braids."
[Abu 'Eisa said:] This Hadith is Gharib. Muhammad said: "I do not know of Mujahid (a narrator) hearing from Umm Hani."
Reference | : Jami` at-Tirmidhi 1781 |
In-book reference | : Book 24, Hadith 69 |
English translation | : Vol. 3, Book 22, Hadith 1781 |
[Abu 'Eisa said:] This Hadith is Hadith Gharib. 'Abdullah bin Abi Najih is from Makkah, and Abu Najih's name is Yasar.
Reference | : Jami` at-Tirmidhi 1781 |
In-book reference | : Book 24, Hadith 70 |
English translation | : Vol. 3, Book 22, Hadith 1781 |
Chapter: How Were The Kimam (Caps) Of The Companions ?
"I heard Abu Kabshah Al-Anmari saying: 'The Kimam (caps) of the Companions of the Messenger of Allah (ﷺ) were Buthan (stretched over the head).'"
[Abu 'Eisa said:] This Hadith is Munkar, 'Abdullah bin Busr is from Al-Basrah, and he is weak according to the people of Hadith. Yahya bin Sa'eed and others graded him weak. Buthun means expansive.
Reference | : Jami` at-Tirmidhi 1782 |
In-book reference | : Book 24, Hadith 71 |
English translation | : Vol. 3, Book 22, Hadith 1782 |
Chapter: Regarding The Length Of The Izar
"The Messenger of Allah (ﷺ) took hold of the calf of my shin - or his shin - and he said: "This is the place of the Izar, if you must lower it, then the Izar has no right to be on the ankles."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Ath-Thawri and Shu'bah reported it from Abu Ishaq.
Reference | : Jami` at-Tirmidhi 1783 |
In-book reference | : Book 24, Hadith 72 |
English translation | : Vol. 3, Book 22, Hadith 1783 |
Chapter: Wearing Turbans Over Caps
From his father that Rukanah wrestled the Prophet (ﷺ) and the Prophet (ﷺ) won the match. Rukanah said: "I heard the Messenger of Allah (ﷺ) saying: 'Indeed what distinguishes between us and between the idolater is the turban over the cap.'"
[Abu 'Eisa said:] This Hadith is Hasan Gharib. Its chain is not established, and we do not know of Abu Al-Hasan Al-'Asqalani, nor Ibn Rukanah.
Reference | : Jami` at-Tirmidhi 1784 |
In-book reference | : Book 24, Hadith 73 |
English translation | : Vol. 3, Book 22, Hadith 1784 |
Chapter: What Has Been Related About The Iron Ring
From his father who said: "A man wearing an iron ring came to the Prophet (ﷺ). So he said to him: 'What is this I see on you, jewelry of the people of the Fire ?' Then he came wearing a ring of brass. So he said: 'What is this smell of idols I sense on you ?' Then he came wearing a ring of gold. So he said to him: 'What is this jewelry of the people of Paradise I see on you ?' So he said: 'What should I use then ?' He said: 'From silver, but not its entire weight."
[Abu 'Eisa said:] This Hadith is Gharib and there are narrations on this topic from 'Abdullah bin 'Amr, and 'Abdullah bin Muslim's Kunyah is Abu Taibah, and he is from Al-Marwaz.
Reference | : Jami` at-Tirmidhi 1785 |
In-book reference | : Book 24, Hadith 74 |
English translation | : Vol. 3, Book 22, Hadith 1785 |
Chapter: Two Fingers Upon Which It Is Disliked To Wear Rings
"I heard 'Ali saying: 'The Messenger of Allah (ﷺ) prohibited Al-Qassi, the red Mitharah, and wearing rings on this and this.' And he pointed to the index and middle fingers."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Ibn Abi Musa is Abu Burdah bin Abi Musa and his name is 'Amir bin 'Abdullah bin Qais.
Reference | : Jami` at-Tirmidhi 1786 |
In-book reference | : Book 24, Hadith 75 |
English translation | : Vol. 3, Book 22, Hadith 1786 |
Chapter: What Has Been Related About The Garment The Messenger Of Allah (saws) Like Most To Wear
"The garment the Messenger (ﷺ) like most to wear was the Hibrah."
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib.
Reference | : Jami` at-Tirmidhi 1787 |
In-book reference | : Book 24, Hadith 76 |
English translation | : Vol. 3, Book 22, Hadith 1787 |