Hadith Finder - Book The Book of Menstruation

1

Chapter: Touching a menstruating woman above the izar (waist wrapper)

'A'isha reported:

When anyone amongst us (amongst the wives of the Holy Prophet) menstruated, the Messenger of Allah (ﷺ) asked her to tie a waist-wrapper over her (body) and then embraced her.

Reference	: Sahih Muslim 293a
In-book reference	: Book 3, Hadith 1
USC-MSA web (English) reference	: Book 3, Hadith 577
(deprecated numbering scheme)

'A'isha reported:

When anyone amongst us was menstruating the Messenger of Allah (ﷺ) asked her to tie waist-wrapper daring the time when the menstrual blood profusely flowed and then embraced her; and she ('A'isha) observed: And who amongst you can have control over his desires as the Messenger of Allah (ﷺ) had over his desires.

Reference	: Sahih Muslim 293b
In-book reference	: Book 3, Hadith 2
USC-MSA web (English) reference	: Book 3, Hadith 578
(deprecated numbering scheme)

Maimuna (the wife of the Holy Prophet) reported:

The Messenger of Allah (ﷺ) contacted and embraced his wives over the waist-wrapper when they were menstruating.

Reference	: Sahih Muslim 294
In-book reference	: Book 3, Hadith 3
USC-MSA web (English) reference	: Book 3, Hadith 579
(deprecated numbering scheme)

2

Chapter: Lying down with a menstruating woman under a single cover

Kuraibthe freed slave of Ibn Abbas, reported:

I heard it from Maimuna, the wife of the Messenger of Allah (way peace be upon him): The Messenger of Allah (ﷺ) used to lie with me when I menstruated, and there was a cloth between me and him.

Reference	: Sahih Muslim 295
In-book reference	: Book 3, Hadith 4
USC-MSA web (English) reference	: Book 3, Hadith 580
(deprecated numbering scheme)

Umm Salama reported:

While I was lying with the Messenger of Allah (ﷺ) in a bed cover I menstruated, so I slipped away and I took up the clothes (which I wore) in menses. Upon this the Messenger of Allah (ﷺ) said: Have you menstruated? I said: Yes. He called me and I lay down

Reference	: Sahih Muslim 296
In-book reference	: Book 3, Hadith 5
USC-MSA web (English) reference	: Book 3, Hadith 581
(deprecated numbering scheme)

3

Chapter: It is permissible for a menstruating woman to wash her husband’s head, and comb his hair; her leftovers are pure (tahir); and regarding reclining in her lap and reciting Qur’an

It is reported from 'A'isha that she observed:

When the Messenger of Allah (ﷺ) was in I'tikaf, he inclined his head towards me and I combedhis hair, and he did not enter the house but for the natural calls (for relieving himself).

Reference	: Sahih Muslim 297a
In-book reference	: Book 3, Hadith 6
USC-MSA web (English) reference	: Book 3, Hadith 582
(deprecated numbering scheme)

'Amra daughter of 'Abd al-Rahman reported:

'A'isha, wife of the Messenger of Allah (ﷺ) observed: When I was (in I'tikaf), I entered the house for the call of nature, and while passing I inquired after the health of the sick (in the. family), and when the Messenger of Allah (ﷺ) was (in I'tikaf), he put out his head towards me, while he himself was in the mosque, and I combed his hair; and he did not enter the house except for the call of nature so long as he was In I'tikaf; and Ibn Rumh stated: As long as they (the Prophet and his wives) were among the observers of I'tikaf.

Reference	: Sahih Muslim 297b
In-book reference	: Book 3, Hadith 7
USC-MSA web (English) reference	: Book 3, Hadith 583
(deprecated numbering scheme)

'A'isha, the wife of the Apostle (may peace he upon him), reported:

The Messenger of Allah (ﷺ) put out from the mosque his head for me as he was in I'tikaf, and I washed it in the state that I was menstruating.

Reference	: Sahih Muslim 297c
In-book reference	: Book 3, Hadith 8
USC-MSA web (English) reference	: Book 3, Hadith 584
(deprecated numbering scheme)

'Urwa reported it from 'A'isha that she observed:

The Messenger of Allah (ﷺ) inclined his head towards me (from the mosque) while I was in my apartment and I combed it in a state of menstruation.

Reference	: Sahih Muslim 297d
In-book reference	: Book 3, Hadith 9
USC-MSA web (English) reference	: Book 3, Hadith 585
(deprecated numbering scheme)

Al-Aswad narrated it from 'A'isha that she observed:

I used to wash the head of the Messenger of Allah (ﷺ), while I was in a state of menstruation.

Reference	: Sahih Muslim 297e
In-book reference	: Book 3, Hadith 10
USC-MSA web (English) reference	: Book 3, Hadith 586
(deprecated numbering scheme)

'A'isha reported:

The Messenger of Allah (ﷺ) said to me: Get me the mat from the mosque. I said: I am menstruating. Upon this he remarked: Your menstruation is not in your hand.

Reference	: Sahih Muslim 298a
In-book reference	: Book 3, Hadith 11
USC-MSA web (English) reference	: Book 3, Hadith 587
(deprecated numbering scheme)

'A'isha reported:

The Messenger of Allah (ﷺ) ordered me that I should get him the mat from the mosque. I said: I am menstruating. He (the Holy Prophet) said: Do get me that, for menstruation is not in your hand.

Reference	: Sahih Muslim 298b
In-book reference	: Book 3, Hadith 12
USC-MSA web (English) reference	: Book 3, Hadith 588
(deprecated numbering scheme)

Abu Huraira reported:

While the Messenger of Allah (ﷺ) was in the mosque, he said: O 'A'isha, get me that garment. She said: I am menstruating. Upon this he remarked: Your menstruation is not in your hand, and she, therefore, got him that.

Reference	: Sahih Muslim 299
In-book reference	: Book 3, Hadith 13
USC-MSA web (English) reference	: Book 3, Hadith 589
(deprecated numbering scheme)

'A'isha reported:

I would drink when I was menstruating, then I would hand it (the vessel) to the Apostle (ﷺ) and he would put his mouth where mine had been, and drink, and I would eat flesh from a bone when I was menstruating, then hand it over to the Apostle (ﷺ) and he would put his mouth where mine had been. Zuhair made no mention of (the Holy Prophet's) drinking.

Reference	: Sahih Muslim 300
In-book reference	: Book 3, Hadith 14
USC-MSA web (English) reference	: Book 3, Hadith 590
(deprecated numbering scheme)

'A'isha reported:

The Messenger of Allah (ﷺ) would recline in my lap when I was menstruating, and recite the Qur'an.

Reference	: Sahih Muslim 301
In-book reference	: Book 3, Hadith 15
USC-MSA web (English) reference	: Book 3, Hadith 591
(deprecated numbering scheme)

Thabit narrated it from Anas:

Among the Jews, when a woman menstruated, they did not dine with her, nor did they live with them in their houses; so the Companions of the Apostle (ﷺ) asked The Apostle (ﷺ), and Allah, the Exalted revealed:" And they ask you about menstruation; say it is a pollution, so keep away from woman during menstruation" to the end (Qur'an, ii. 222). The Messenger of Allah (ﷺ) said: Do everything except intercourse. The Jews heard of that and said: This man does not want to leave anything we do without opposing us in it. Usaid b. Hudair and Abbad b. Bishr came and said: Messenger of Allah, the Jews say such and such thing. We should not have, therefore, any contactwith them (as the Jews do). The face of the Messenger of Allah (way peace be upon him) underwent such a change that we thought he was angry with them, but when they went out, they happened to receive a gift of milk which was sent to the Messenger of Allah (ﷺ). He (the Holy Prophet) called for them and gave them drink, whereby they knew that he was not angry with them.

وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ الْيَهُودَ، كَانُوا إِذَا حَاضَتِ الْمَرْأَةُ فِيهِمْ لَمْ يُؤَاكِلُوهَا وَلَمْ يُجَامِعُوهُنَّ فِي الْبُيُوتِ فَسَأَلَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم النَّبِيَّ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ تَعَالَى ‏ {‏ وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ‏} ‏ إِلَى آخِرِ الآيَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اصْنَعُوا كُلَّ شَىْءٍ إِلاَّ النِّكَاحَ ‏"‏ ‏.‏ فَبَلَغَ ذَلِكَ الْيَهُودَ فَقَالُوا مَا يُرِيدُ هَذَا الرَّجُلُ أَنْ يَدَعَ مِنْ أَمْرِنَا شَيْئًا إِلاَّ خَالَفَنَا فِيهِ فَجَاءَ أُسَيْدُ بْنُ حُضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ فَقَالاَ يَا رَسُولَ اللَّهِ إِنَّ الْيَهُودَ تَقُولُ كَذَا وَكَذَا ‏.‏ فَلاَ نُجَامِعُهُنَّ فَتَغَيَّرَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى ظَنَنَّا أَنْ قَدْ وَجَدَ عَلَيْهِمَا فَخَرَجَا فَاسْتَقْبَلَهُمَا هَدِيَّةٌ مِنْ لَبَنٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَرْسَلَ فِي آثَارِهِمَا فَسَقَاهُمَا فَعَرَفَا أَنْ لَمْ يَجِدْ عَلَيْهِمَا ‏.‏

Reference	: Sahih Muslim 302
In-book reference	: Book 3, Hadith 16
USC-MSA web (English) reference	: Book 3, Hadith 592
(deprecated numbering scheme)

4

Chapter: Madhi (prostatic fluid)

'Ali reported:

I was one whose prostatic fluid flowed readily and I was ashamed to ask the Apostle (ﷺ) about it, because of the position of his daughter. I, therefore, asked Miqdad. b. al-Asad and he inquired of him (the Holy Prophet). He (the Holy Prophet) said: He should wash his male organ and perform ablution.

Reference	: Sahih Muslim 303a
In-book reference	: Book 3, Hadith 17
USC-MSA web (English) reference	: Book 3, Hadith 593
(deprecated numbering scheme)

'Ali reported:

I felt shy of asking about prostatic fluid from the Apostle (ﷺ) because of Fatimah. I, therefore, asked al-Miqdad (to ask on my behalf) and he asked. He (the Holy Prophet) said: Ablution is obligatory in such a case.

Reference	: Sahih Muslim 303b
In-book reference	: Book 3, Hadith 18
USC-MSA web (English) reference	: Book 3, Hadith 594
(deprecated numbering scheme)

Ibn 'Abbas reported it from 'Ali:

We sent al-Miqdad b. al-Aswad to the Messenger of Allah (ﷺ) to ask him what must be done about prostatic fluid which flows from (the private part of) a person. The Messenger of Allah (ﷺ) said: Perform ablution and wash your sexual organ.

Reference	: Sahih Muslim 303c
In-book reference	: Book 3, Hadith 19
USC-MSA web (English) reference	: Book 3, Hadith 595
(deprecated numbering scheme)

5

Chapter: Washing the face and hands when waking from sleep

Ibn 'Abbas reported:

The Apostle (ﷺ) woke up at night; relieved himself, and then washed his face and hands and then again slept.

Reference	: Sahih Muslim 304
In-book reference	: Book 3, Hadith 20
USC-MSA web (English) reference	: Book 3, Hadith 596
(deprecated numbering scheme)

6

Chapter: It is permissible for one who is junub to sleep, but it is recommended for him to perform wudu’, and wash his private parts if he wants to eat, drink, sleep, or have intercourse

'A'isha reported:

Whenever the Messenger of Allah (ﷺ) intended to sleep after having sexual intercourse, he performed ablution as for the prayer before going to sleep.

Reference	: Sahih Muslim 305a
In-book reference	: Book 3, Hadith 21
USC-MSA web (English) reference	: Book 3, Hadith 597
(deprecated numbering scheme)

'A'isha reported:

Whenever the Messenger of Allah (ﷺ) had sexual intercourse and intended to eat or sleep, he performed the ablution of prayer.

Reference	: Sahih Muslim 305b
In-book reference	: Book 3, Hadith 22
USC-MSA web (English) reference	: Book 3, Hadith 598
(deprecated numbering scheme)

This hadith has been transmitted by Shu'ba with the same chain of transmitters. Ibn at-Muthanna said in his narration:

AI-Hakam narrated to us who heard from Ibrahim narrating that.

Reference	: Sahih Muslim 305c
In-book reference	: Book 3, Hadith 23
USC-MSA web (English) reference	: Book 3, Hadith 599
(deprecated numbering scheme)

Ibn 'Umar reported:

Umar said: Is one amongst us permitted to sleep in a state of impurity (i. e. after having sexual intercourse)? He (the Holy Prophet) said: Yes, after performing ablution.

Reference	: Sahih Muslim 306a
In-book reference	: Book 3, Hadith 24
USC-MSA web (English) reference	: Book 3, Hadith 600
(deprecated numbering scheme)

Ibn 'Umar said:

'Umar asked the verdict of the Shari'ah from the Apostle (ﷺ) thus: Is it permissible for any one of us to sleep in a state of impurity? He (the Prophet said: Yes, he must perform ablution and then sleep and take a bath when he desires.

Reference	: Sahih Muslim 306b
In-book reference	: Book 3, Hadith 25
USC-MSA web (English) reference	: Book 3, Hadith 601
(deprecated numbering scheme)

Ibn Umar reported:

Umar b. al-Khattab said to the Messenger of Allah (ﷺ), that he became Junbi during the night. The Messenger of Allah (ﷺ) said to him: Perform ablution, wash your sexual organ and then go to sleep.

Reference	: Sahih Muslim 306c
In-book reference	: Book 3, Hadith 26
USC-MSA web (English) reference	: Book 3, Hadith 602
(deprecated numbering scheme)

'Abdullah b. Abu'l-Qais reported:

I asked 'A'isha about the Witr (prayer) of the Messenger of Allah (ﷺ) and made mention of a hadith, then I said: What did he do after having sexual intercourse? Did he take a bath before going to sleep or did he sleep before taking a bath? She said: He did all these. Some- times he took a bath and then slept, and sometimes he performed ablution only and went to sleep. I (the narrator) said: Praise be to Allah Who has made things easy (for human beings).

Reference	: Sahih Muslim 307a
In-book reference	: Book 3, Hadith 27
USC-MSA web (English) reference	: Book 3, Hadith 603
(deprecated numbering scheme)

This hadith has been transmitted with the same chain of transmitters from Mu'awyia b. Salih by Zuhair b. Harb, 'Abd al-Rahman b. Mahdi, Harun b. Sa'id al-'Aili and Ibn Wahb.

Reference	: Sahih Muslim 307b
In-book reference	: Book 3, Hadith 28
USC-MSA web (English) reference	: Book 3, Hadith 604
(deprecated numbering scheme)

Abu Sa'id al-Khudri reported:

The Messenger of Allah (ﷺ) said: When anyone amongst you has sexual intercourse with his wife and then he intends to repeat it, he should perform ablution. In the hadith transmitted by Abu Bakr. (the words are):" Between the two (acts) there should be an ablution," or he (the narrator) said:" Then he intended that it should be repeated."

Reference	: Sahih Muslim 308
In-book reference	: Book 3, Hadith 29
USC-MSA web (English) reference	: Book 3, Hadith 605
(deprecated numbering scheme)

Anas reported:

The Messenger of Allah (ﷺ) used to have sexual intercourse with his wives with a single bath.

Reference	: Sahih Muslim 309
In-book reference	: Book 3, Hadith 30
USC-MSA web (English) reference	: Book 3, Hadith 606
(deprecated numbering scheme)

7

Chapter: Women are obliged to perform ghusl if they emit fluid

Anas b. Malik reported:

Umm Sulaim who was the grandmother of Ishaq came to the Messenger of Allah (ﷺ) in the presence of 'A'isha and said to him: Messenger of Allah, in case or woman sees what a man sees in dream and she experiences in dream what a man experiences (i. e. experiences orgasm)? Upon this 'A'isha remarked: O Umm Sulaim, you brought humiliation to women;may your right hand be covered with dust. He (the Holy Prophet) said to 'A'isha: Let your hand be covered with dust, and (addressing Umm Sulaim) said: Well, O Umm Sulaim, she should take a bath if she sees that (i. e. she experiences orgasm in dream).

Reference	: Sahih Muslim 310
In-book reference	: Book 3, Hadith 31
USC-MSA web (English) reference	: Book 3, Hadith 607
(deprecated numbering scheme)

Anas b. Malik reported that Umm Sulaim narrated it that she asked the Messenger of Allah (ﷺ) about a woman who sees in a dream what a man sees (sexual dream). The Messenger of Allah (may peace be upon bi m) said:

In case a woman sees that, she must take a bath. Umm Sulaim said: I was bashful on account of that and said: Does it happen? Upon this the Messenger of Allah (ﷺ) said: Yes (it does happen), otherwise how can (a child) resemble her? Man's discharge (i. e. sperm) is thick and white and the discharge of woman is thin and yellow; so the resemblance comes from the one whose genes prevail or dominate.

Reference	: Sahih Muslim 311
In-book reference	: Book 3, Hadith 32
USC-MSA web (English) reference	: Book 3, Hadith 608
(deprecated numbering scheme)

Anas b. Malik reported:

A woman asked the Messenger of Allah (way peace be upon him) about a woman who sees in her dream what a man sees in his dream (sexual dream). He (the Holy Prophet) said: If she experiences what a man experiences, she should take a bath.

Reference	: Sahih Muslim 312
In-book reference	: Book 3, Hadith 33
USC-MSA web (English) reference	: Book 3, Hadith 609
(deprecated numbering scheme)

Umm Salama reported:

Umm Sulaim went to the Messenger of Allah (ﷺ) and said: Apostle of Allah, Allah is not ashamed of the truth. Is bathing necessary for a woman when she has a sexual dream? Upon this the Messenger of Allah (ﷺ) said: Yes, when she sees the liquid (vaginal secretion). Umm Salama said: Messenger of Allah, does a woman have sexual dream? He (the Holy Prophet) said: Let your hand be covered with dust, in what way does her child resemble her?

Reference	: Sahih Muslim 313a
In-book reference	: Book 3, Hadith 34
USC-MSA web (English) reference	: Book 3, Hadith 610
(deprecated numbering scheme)

This hadith with the same sense (as narrated above) bus been transmitted from Hisham b. 'Urwa with the same chain of narrators but with this addition that she (Umm Salama) said:

" You humiliated the women.

Reference	: Sahih Muslim 313b
In-book reference	: Book 3, Hadith 35
USC-MSA web (English) reference	: Book 3, Hadith 611
(deprecated numbering scheme)

'A'isha the wife of the Apostle (ﷺ) narrated:

Umm Sulaim, the mother of Bani Abu Talha, came to the Messenger of Allah (ﷺ), and a hadith (like that) narrated by Hisham was narrated but for these words. A'isha said: I expressed disapproval to her, saying: Does a woman see a sexual dream?

Reference	: Sahih Muslim 314a
In-book reference	: Book 3, Hadith 36
USC-MSA web (English) reference	: Book 3, Hadith 612
(deprecated numbering scheme)

It is reported on the authority of 'A'isha that a woman came to the Messenger of Allah (ﷺ) and inquired:

Should a woman wash herself when she sees a sexual dream and sees (the marks) of liquid? He (the Holy Prophet) said: Yes. 'A'isha said to her: May your hand be covered with dust and injured. She narrated: The Messenger of Allah (ﷺ) said: Leave her alone. In what way does the child resemble her but for the fact that when the genes contributed by woman prevail upon those of man, the child resembles the maternal family, and when the genes of man prevail upon those of woman the child resembles the paternal family.

Reference	: Sahih Muslim 314b
In-book reference	: Book 3, Hadith 37
USC-MSA web (English) reference	: Book 3, Hadith 613
(deprecated numbering scheme)

8

Chapter: Description of the (fluid) of the man and the woman; the child is created from the water of both of them

Thauban, the freed slave of the Messenger of Allah (ﷺ), said:

While I was standing beside the Messenger of Allah (ﷺ) one of the rabbis of the Jews came and said: Peace be upon you, O Muhammad. I pushed him backwith a push that he was going to fall. Upon this he said: Why do you push me? I said: Why don't you say: O Messenger of Allah? The Jew said: We call him by the name by which he was named by his family. The Messenger of Allah (ﷺ) said: My name is Muhammad with which I was named by my family. The Jew said: I have come to ask you (something). The Messenger of Allah (ﷺ) said: Should that thing be of any benefit to you, if I tell you that? He (the Jew) said: I will lend my ears to it. The Messenger of Allah (ﷺ) drew a line with the help of the stick that he had with him and then said: Ask (whatever you like). Thereupon the Jew said: Where would the human beings be on the Daywhen the earth would change into another earth and the heavens too (would change into other heavens)? The Messenger of Allah (ﷺ) said: They would be in darkness beside the Bridge. He (the Jew) again said: Who amongst people would be the first to cross (this bridge).? He said: They would be the poor amongst the refugees. The Jew said: What would constitute their breakfast when they would enter Paradise? He (the Holy Prophet) replied: A caul of the fish-liver. He (the Jew) said. What would be their food alter this? He (the Holy Prophet) said: A bullockwhich was fed in the different quarters of Paradise would be slaughtered for them. He (the Jew) said: What would be their drink? He (the Holy Prophet) said: They would be given drink from the fountain which is named" Salsabil". He (the Jew) said: I have come to ask you about a thing which no one amongst the people on the earth knows except an apostle or one or two men besides him. He (the Holy Prophet) said: Would it benefit you if I tell you that? He (the Jew) said: I would lend ears to that. He then said: I have come to ask you about the child. He (the Holy Prophet) said: The reproductive substance of man is white and that of woman (i. e. ovum central portion) yellow, and when they have sexual intercourse and the male's substance (chromosomes and genes) prevails upon the female's substance (chromosomes and genes), it is the male child that is created by Allah's Decree, and when the substance of the female prevails upon the substance contributed by the male, a female child is formed by the Decree of Allah. The Jew said: What you have said is true; verily you are an Apostle. He then returned and went away. The Messenger of Allah (ﷺ) said: He asked me about such and such things of which I have had no knowledge till Allah gave me that.

حَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا أَبُو تَوْبَةَ، - وَهُوَ الرَّبِيعُ بْنُ نَافِعٍ - حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ سَلاَّمٍ - عَنْ زَيْدٍ، - يَعْنِي أَخَاهُ - أَنَّهُ سَمِعَ أَبَا سَلاَّمٍ، قَالَ حَدَّثَنِي أَبُو أَسْمَاءَ الرَّحَبِيُّ، أَنَّ ثَوْبَانَ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم حَدَّثَهُ قَالَ كُنْتُ قَائِمًا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَ حَبْرٌ مِنْ أَحْبَارِ الْيَهُودِ فَقَالَ السَّلاَمُ عَلَيْكَ يَا مُحَمَّدُ ‏.‏ فَدَفَعْتُهُ دَفْعَةً كَادَ يُصْرَعُ مِنْهَا فَقَالَ لِمَ تَدْفَعُنِي فَقُلْتُ أَلاَ تَقُولُ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ الْيَهُودِيُّ إِنَّمَا نَدْعُوهُ بِاسْمِهِ الَّذِي سَمَّاهُ بِهِ أَهْلُهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ اسْمِي مُحَمَّدٌ الَّذِي سَمَّانِي بِهِ أَهْلِي ‏"‏ ‏.‏ فَقَالَ الْيَهُودِيُّ جِئْتُ أَسْأَلُكَ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَيَنْفَعُكَ شَىْءٌ إِنْ حَدَّثْتُكَ ‏"‏ ‏.‏ قَالَ أَسْمَعُ بِأُذُنَىَّ فَنَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِعُودٍ مَعَهُ ‏.‏ فَقَالَ ‏"‏ سَلْ ‏"‏ ‏.‏ فَقَالَ الْيَهُودِيُّ أَيْنَ يَكُونُ النَّاسُ يَوْمَ تُبَدَّلُ الأَرْضُ غَيْرَ الأَرْضِ وَالسَّمَوَاتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هُمْ فِي الظُّلْمَةِ دُونَ الْجِسْرِ ‏"‏ ‏.‏ قَالَ فَمَنْ أَوَّلُ النَّاسِ إِجَازَةً قَالَ ‏"‏ فُقَرَاءُ الْمُهَاجِرِينَ ‏"‏ ‏.‏ قَالَ الْيَهُودِيُّ فَمَا تُحْفَتُهُمْ حِينَ يَدْخُلُونَ الْجَنَّةَ قَالَ ‏"‏ زِيَادَةُ كَبِدِ النُّونِ ‏"‏ قَالَ فَمَا غِذَاؤُهُمْ عَلَى إِثْرِهَا قَالَ ‏"‏ يُنْحَرُ لَهُمْ ثَوْرُ الْجَنَّةِ الَّذِي كَانَ يَأْكُلُ مِنْ أَطْرَافِهَا ‏"‏ ‏.‏ قَالَ فَمَا شَرَابُهُمْ عَلَيْهِ قَالَ ‏"‏ مِنْ عَيْنٍ فِيهَا تُسَمَّى سَلْسَبِيلاً ‏"‏ ‏.‏ قَالَ صَدَقْتَ ‏.‏ قَالَ وَجِئْتُ أَسْأَلُكَ عَنْ شَىْءٍ لاَ يَعْلَمُهُ أَحَدٌ مِنْ أَهْلِ الأَرْضِ إِلاَّ نَبِيٌّ أَوْ رَجُلٌ أَوْ رَجُلاَنِ ‏.‏ قَالَ ‏"‏ يَنْفَعُكَ إِنْ حَدَّثْتُكَ ‏"‏ ‏.‏ قَالَ أَسْمَعُ بِأُذُنَىَّ ‏.‏ قَالَ جِئْتُ أَسْأَلُكَ عَنِ الْوَلَدِ قَالَ ‏"‏ مَاءُ الرَّجُلِ أَبْيَضُ وَمَاءُ الْمَرْأَةِ أَصْفَرُ فَإِذَا اجْتَمَعَا فَعَلاَ مَنِيُّ الرَّجُلِ مَنِيَّ الْمَرْأَةِ أَذْكَرَا بِإِذْنِ اللَّهِ وَإِذَا عَلاَ مَنِيُّ الْمَرْأَةِ مَنِيَّ الرَّجُلِ آنَثَا بِإِذْنِ اللَّهِ ‏"‏ ‏.‏ قَالَ الْيَهُودِيُّ لَقَدْ صَدَقْتَ وَإِنَّكَ لَنَبِيٌّ ثُمَّ انْصَرَفَ فَذَهَبَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَقَدْ سَأَلَنِي هَذَا عَنِ الَّذِي سَأَلَنِي عَنْهُ وَمَا لِي عِلْمٌ بِشَىْءٍ مِنْهُ حَتَّى أَتَانِيَ اللَّهُ بِهِ ‏"‏ ‏.‏

Reference	: Sahih Muslim 315a
In-book reference	: Book 3, Hadith 38
USC-MSA web (English) reference	: Book 3, Hadith 614
(deprecated numbering scheme)

This tradition has been narrated by Mu'awyia b. Salim with the same chain of transmitters except for the words:

I was sitting beside the Messenger of Allah" and some other minor alterations.

Reference	: Sahih Muslim 315b
In-book reference	: Book 3, Hadith 39
USC-MSA web (English) reference	: Book 3, Hadith 615
(deprecated numbering scheme)

9

Chapter: Description of ghusl in the case of janabah (sexual impurity)

'A'isha reported:

When Allah's Messenger (ﷺ) bathed because of sexual intercourse, he first washed his hands: he then poured water with his right hand on his left hand and washed his private parts. He then performed ablution as is done for prayer'. He then took some water and put his fingers and moved them through the roots of his hair. And when he found that these had been properly mois- tened, then poured three handfuls on his head and then poured water over his body and subsequently washed his feet.

Reference	: Sahih Muslim 316a
In-book reference	: Book 3, Hadith 40
USC-MSA web (English) reference	: Book 3, Hadith 616
(deprecated numbering scheme)

This hadith is narrated by Abu Kuraib. Ibn Numair and others, all on the authority of Hisham with the same chain of transmitters, but in their narration these words are not there:

" washed his feet."

Reference	: Sahih Muslim 316b
In-book reference	: Book 3, Hadith 41
USC-MSA web (English) reference	: Book 3, Hadith 617
(deprecated numbering scheme)

Hisham narrated it from his father, who narrated it on the authority of 'A'isha that when the Apostle (ﷺ) took a bath because of sexual inter-course, he first washed the palms of his hands three times, and then the whole hadith was transmitted like that based on the authority of Abu Mu'awyia, but no mention is made of the washing of feet.

Reference	: Sahih Muslim 316c
In-book reference	: Book 3, Hadith 42
USC-MSA web (English) reference	: Book 3, Hadith 618
(deprecated numbering scheme)

'Urwa has narrated it on the authority of 'A'isha that when Allah's Messenger (ﷺ) took a bath because of sexual intercourse, he first washed his hands before dipping one of them into the basin, and then performed ablu- tion as is done for prayer.

Reference	: Sahih Muslim 316d
In-book reference	: Book 3, Hadith 43
USC-MSA web (English) reference	: Book 3, Hadith 619
(deprecated numbering scheme)

Ibn 'Abbas reported it on the authority of Maimuna, his mother's sister, that she said:

I placed water near the Messenger of Allah (ﷺ) to take a bath because of sexual intercourse. He washed the palms of his bands twice or thrice and then put his hand In the basin and poured water over his private parts and washed them with his left hand. He then struck his hand against the earth and rubbed it with force and then performed ablution for the prayer and then poured three handfuls of water on his head and then washed his whole body after which he moved aside from that place and washed his feet, and then I brought a towel (so that he may wipe his body). but he returned it.

Reference	: Sahih Muslim 317a
In-book reference	: Book 3, Hadith 44
USC-MSA web (English) reference	: Book 3, Hadith 620
(deprecated numbering scheme)

This hadith is narrated by A'mash with the same chain of transmitters, but in the hadith narrated by Yahya b. Yahya and Abu Kuraib there is no mention of:

" Pouring of three handfuls of water on the head." and in the hadith narrated by Waki' all the features of ablution have been recorded: rinsing (of mouth), snuffing of water (in the nostrils) ; and in the hadith transmitted by Abu Mu'awyia, there is no mention of a towel.

Reference	: Sahih Muslim 317b
In-book reference	: Book 3, Hadith 45
USC-MSA web (English) reference	: Book 3, Hadith 621
(deprecated numbering scheme)

Ibn Abbas narrated It on the authority of Maimuna that the Messenger of Allah (ﷺ) was given a towel, but he did not rub (his body) with it, but he did like this with water, i. e. he shook it off.

Reference	: Sahih Muslim 317c
In-book reference	: Book 3, Hadith 46
USC-MSA web (English) reference	: Book 3, Hadith 622
(deprecated numbering scheme)

'A'isha reported:

When the Messenger of Allah (ﷺ) took a bath because of sexual intercourse, he called for a vessel and took a handful of water from it and first (washed) the right side of his head, then left, and then took a handful (of water) and poured it on his head.

Reference	: Sahih Muslim 318
In-book reference	: Book 3, Hadith 47
USC-MSA web (English) reference	: Book 3, Hadith 623
(deprecated numbering scheme)

10

Chapter: The amount of water with which it is recommended to perform ghusl in the case of janabah; a man and woman washing from a single vessel; one of them washing with the left-over water of the other

'A'isha reported:

The Messenger of Allah (ﷺ) washed himself with water from a vessel (measuring seven to eight seers) because of sexual intercourse.

Reference	: Sahih Muslim 319a
In-book reference	: Book 3, Hadith 48
USC-MSA web (English) reference	: Book 3, Hadith 624
(deprecated numbering scheme)

'A'isha reported:

The Messenger of Allah (ﷺ) took a bath from the vessel (which contained seven to eight seers, i. e. fifteen to sixteen pounds) of water And I and he (the Holy Prophet) took a bath from the same vessel. And in the hadith narrated by Sufyan the words are:" from one vessel". Qutaiba said: Al-Faraq is three Sa' (a cubic measuring of varying magnitude).

Reference	: Sahih Muslim 319b
In-book reference	: Book 3, Hadith 49
USC-MSA web (English) reference	: Book 3, Hadith 625
(deprecated numbering scheme)

Abu Salamab. 'Abd al-Rahman reported:

I along with the foster brother of 'A'isha went to her and he asked about the bath of the Apostle (ﷺ) because of sexual intercourse. She called for a vessel equal to a Sa' and she took a bath. and there was a curtain between us and her. She poured water on her head thrice and he (Abu Salama) said: The wives of the Apostle (ﷺ) collectedhair on their heads and these lopped up to ears (and did rot go beyond that).

Reference	: Sahih Muslim 320
In-book reference	: Book 3, Hadith 50
USC-MSA web (English) reference	: Book 3, Hadith 626
(deprecated numbering scheme)

Salama b. Abd al-Rahman narrated it on the authority of A'isha that when the Messenger of Allah (ﷺ) took a bath, he started from the right hand and poured water over it and washed it, and then poured water on the impurity with the right band and washed it away with the help of the left hand. and after having removed it, he poured water on his head. A'isha said:

I and the Messenger of Allah (ﷺ) took a bath from the same vessel, after sexual intercourse.

Reference	: Sahih Muslim 321a
In-book reference	: Book 3, Hadith 51
USC-MSA web (English) reference	: Book 3, Hadith 627
(deprecated numbering scheme)

Hafsa, daughter of 'Abd al-Rahman b. Abu Bakr, reported that 'A'isha narrated to her that she and the Messenger of Allah (ﷺ) took a bath from the same vessel which contained water equal to three Mudds or thereabout.

Reference	: Sahih Muslim 321b
In-book reference	: Book 3, Hadith 52
USC-MSA web (English) reference	: Book 3, Hadith 628
(deprecated numbering scheme)

'A'isha reported:

I and the Messenger (ﷺ) took a bath from the same vessel and our hands alternated into it in the state that we had had sexual intercourse.

Reference	: Sahih Muslim 321c
In-book reference	: Book 3, Hadith 53
USC-MSA web (English) reference	: Book 3, Hadith 629
(deprecated numbering scheme)

'A'isha reported:

I and the Messenger of Allah (ﷺ) took a bath from one vessel which was placed between me and him and he would get ahead of me, so that I would say: Spare (some water for) me, spare (some water for) me; and she said that they had had sexual intercourse.

Reference	: Sahih Muslim 321d
In-book reference	: Book 3, Hadith 54
USC-MSA web (English) reference	: Book 3, Hadith 630
(deprecated numbering scheme)

Ibn Abbas said:

Maimuna (the wife of the Holy Prophet) reported to me that she and the Messenger of Allah (ﷺ) took a bath from one vessel.

Reference	: Sahih Muslim 322
In-book reference	: Book 3, Hadith 55
USC-MSA web (English) reference	: Book 3, Hadith 631
(deprecated numbering scheme)

Ibn Abbas reported that the Messenger of Allah (ﷺ) took a bath with the water left over by Maimuna.

Reference	: Sahih Muslim 323
In-book reference	: Book 3, Hadith 56
USC-MSA web (English) reference	: Book 3, Hadith 632
(deprecated numbering scheme)

Zainab bint Umm Salama (the wife of the Holy Prophet) reported that Umm Salama and the Messenger of Allah (ﷺ) took a bath from the same vessel.

Reference	: Sahih Muslim 324
In-book reference	: Book 3, Hadith 57
USC-MSA web (English) reference	: Book 3, Hadith 633
(deprecated numbering scheme)

Anas reported that the Messenger of Allah (may peace he upon him) took a bath with five Makkuks of water and performed ablution with one Makkuk. Ibn Muthanna has used the words five Makakiyya, and Ibn Mu'adh narrated it from 'Abdullah b. 'Abdullah and he made no mention of Ibn Jabr.

Reference	: Sahih Muslim 325a
In-book reference	: Book 3, Hadith 58
USC-MSA web (English) reference	: Book 3, Hadith 634
(deprecated numbering scheme)

Anas said:

The Apostle of Allah (ﷺ) performed ablution with one Mudd and took bath with a Sa' up to five Mudds.

Reference	: Sahih Muslim 325b
In-book reference	: Book 3, Hadith 59
USC-MSA web (English) reference	: Book 3, Hadith 635
(deprecated numbering scheme)

Safina reported:

The Messenger of Allah (ﷺ) took a bath with one Sa` of water because of sexual intercourse and performed ablution with one Mudd.

Reference	: Sahih Muslim 326a
In-book reference	: Book 3, Hadith 60
USC-MSA web (English) reference	: Book 3, Hadith 636
(deprecated numbering scheme)

Safina reported that Abu Bakr, the Companion of the Messenger of Allah (way peace be upon him), observed:

The Messenger of Allah (ﷺ) took a bath with one Sa' of water and performed ablution with one Mudd (of water) ; and in the hadith narrated by Ibn Hujr the words are: One Mudd sufficed for his (Holy Prophet's) ablution. And Ibn Hujr said that (his Shaikh) Isma'il was much advanced in age, and it was because of this that he could not fully rely on him for this tradition.

Reference	: Sahih Muslim 326b
In-book reference	: Book 3, Hadith 61
USC-MSA web (English) reference	: Book 3, Hadith 637
(deprecated numbering scheme)

11

Chapter: It is recommended to pour water over the head, and elsewhere, three times

Jubair b. Mut'im reported:

The people contended amongst themselves in the presence of the Messenger of Allah (ﷺ) with regard to bathing. Some of them said: We wash our heads like this and this. Upon this the Messenger (ﷺ) said: As for me I pour three handfuls of water upon my head.

Reference	: Sahih Muslim 327a
In-book reference	: Book 3, Hadith 62
USC-MSA web (English) reference	: Book 3, Hadith 638
(deprecated numbering scheme)

Jubair b. Mut'im reported it from the Messenger of Allah (ﷺ) that a mention was made before him about bathing because of sexual intercourse and he said:

I pour water over my head thrice.

Reference	: Sahih Muslim 327b
In-book reference	: Book 3, Hadith 63
USC-MSA web (English) reference	: Book 3, Hadith 639
(deprecated numbering scheme)

Jabir b. Abdullah reported:

A delegation of the Thaqif said to the Messenger of Allah (ﷺ): Our land is cold; what about our bathing then? He (the Holy Prophet) said: I pour water thrice over my head.

Ibn Salim in his narration reported:" The delegation of the Thaqif said: Messenger of Allah."

Reference	: Sahih Muslim 328
In-book reference	: Book 3, Hadith 64
USC-MSA web (English) reference	: Book 3, Hadith 640
(deprecated numbering scheme)

Jabir b. 'Abdullah reported:

When the Messenger of Allah (ﷺ) took a bath because of sexual intercourse, he poured three handfuls of water upon his head. Hasan b. Muhammad said to him (the narrator): My hair is thick. Upon this Jabir observed. I said to him: O son of my brother, the hair of the Messenger of Allah (ﷺ) was thicker than your hair and these were more fine (than yours).

Reference	: Sahih Muslim 329
In-book reference	: Book 3, Hadith 65
USC-MSA web (English) reference	: Book 3, Hadith 642
(deprecated numbering scheme)

12

Chapter: Ruling on the braids of a woman who is doing ghusl

Umm Salama reported:

I said: Messenger of Allah, I am a woman who has closely plaited hair on my head; should I undo it for taking a bath, because of sexual intercourse? He (the Holy Prophet) said: No, it is enough for you to throw three handfuls of water on your head and then pour water over yourself, and you shall be purified.

Reference	: Sahih Muslim 330a
In-book reference	: Book 3, Hadith 66
USC-MSA web (English) reference	: Book 3, Hadith 643
(deprecated numbering scheme)

This hadith has been narrated by Amr al-Naqid, Yazid b. Harun, 'Abd b. Humaid, Abd al-Razzaq, Thauri, Ayyub b. Musa, with the same chain of transmitters. In hadith narrated by Abd al-Razzaq there is a mention of the menstruation and of the sexual intercourse. The rest of the hadith has been transmitted like that of Ibn 'Uyaina.

Reference	: Sahih Muslim 330b
In-book reference	: Book 3, Hadith 67
USC-MSA web (English) reference	: Book 3, Hadith 644
(deprecated numbering scheme)

This hadith is narrated by the same chain of transmitters by Ahmad al. Darimi, Zakariya b. 'Adi, Yazid, i. e. ' Ibn Zurai', Rauh b. al-Qasim, Ayyub b. Musa with the same chain of transmitters, and there is a mention of these words:

" Should I undo the plait and wash it, because of sexual intercourse?" and there is no mention of menstruation.

Reference	: Sahih Muslim 330c
In-book reference	: Book 3, Hadith 68
USC-MSA web (English) reference	: Book 3, Hadith 645
(deprecated numbering scheme)

'Ubaid b. Umair reported:

It was conveyed to 'A'isha that 'Abdullah b. 'Amr ordered the women to undo the (plaits) of hair on their heads. She said: How strange it is for Ibn 'Amr that he orders the women to undo the plaits of their head while taking a bath; why does he not order them to shave their beads? I and the Messenger of Allah (ﷺ) took bath from one vessel. I did no more than this that I poured three handfuls of water over my head.

Reference	: Sahih Muslim 331
In-book reference	: Book 3, Hadith 69
USC-MSA web (English) reference	: Book 3, Hadith 646
(deprecated numbering scheme)

13

Chapter: It is recommended for the woman who is performing ghusl following menses to apply a piece of cloth scented with musk to the site of the bleeding

'A'isha reported:

A woman asked the Messenger of Allah (ﷺ) how to wash herself after menstruation. She mentioned that he taught her how to take bath and then told her to take a piece of cotton with musk and purify herself. She said: How should I purify myself with that? He (the Holy Prophet) said: Praise be to Allah, purify yourself with it, and covered his face, Sufyan b. 'Uyaina gave a demonstration by covering his face (as the Prophet had done). 'A'isha reported: I dragged her to my side for I had understood what the Messenger of Allah (ﷺ) intended and, therefore, said: Apply this cotton with musk to the trace of blood. Ibn 'Umar in his hadith (has mentioned the words of 'A'isha thus): Apply it to the marks of blood.

Reference	: Sahih Muslim 332a
In-book reference	: Book 3, Hadith 70
USC-MSA web (English) reference	: Book 3, Hadith 647
(deprecated numbering scheme)

'A'isha reported:

A woman asked the Messenger of Allah (ﷺ) how he should wash herself after the menstrual period. He (the Holy Prophet) said: Take a cotton with musk and purity yourself, and the rest of the hadith was narrated like that of Sufyan.

Reference	: Sahih Muslim 332b
In-book reference	: Book 3, Hadith 71
USC-MSA web (English) reference	: Book 3, Hadith 648
(deprecated numbering scheme)

'A'isha reported:

Asma (daughter of Shakal) asked the Messenger of Allah (ﷺ) about washing after menstruation. He said: Everyone amongst you should use water (mixed with the leaves of) the lote-tree and cleanse herself well, and then pour water on her head and rub it vigorously till it reaches the roots of the hair. Then she should pour water on it. Afterwards she should take a piece of cotton smeared with musk and cleanse herself with it. Asma' said: How should she cleanse herself with the help of that? Upon this he (the Messenger of Allah) observed: Praise be to Allah, she should cleanse herself. 'A'isha said in a subdued tone that she should apply it to the trace of blood. She (Asma) then further asked about bathing after sexual intercourse. He (the Holy Prophet) said: She should take water and cleanse herself well or complete the ablution and then (pour water) on her head and rub it till it reaches the roots of the hair (of her) head and then pour water on her. 'A'isha said: How good are the women of Ansar (helpers) that their shyness does not prevent them from learning religion.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ إِبْرَاهِيمَ بْنِ الْمُهَاجِرِ، قَالَ سَمِعْتُ صَفِيَّةَ، تُحَدِّثُ عَنْ عَائِشَةَ، أَنَّ أَسْمَاءَ، سَأَلَتِ النَّبِيَّ صلى الله عليه وسلم عَنْ غُسْلِ الْمَحِيضِ فَقَالَ ‏"‏ تَأْخُذُ إِحْدَاكُنَّ مَاءَهَا وَسِدْرَتَهَا فَتَطَهَّرُ فَتُحْسِنُ الطُّهُورَ ثُمَّ تَصُبُّ عَلَى رَأْسِهَا فَتَدْلُكُهُ دَلْكًا شَدِيدًا حَتَّى تَبْلُغَ شُئُونَ رَأْسِهَا ثُمَّ تَصُبُّ عَلَيْهَا الْمَاءَ ‏.‏ ثُمَّ تَأْخُذُ فِرْصَةً مُمَسَّكَةً فَتَطَهَّرُ بِهَا ‏"‏ ‏.‏ فَقَالَتْ أَسْمَاءُ وَكَيْفَ تَطَهَّرُ بِهَا فَقَالَ ‏"‏ سُبْحَانَ اللَّهِ تَطَهَّرِينَ بِهَا ‏"‏ ‏.‏ فَقَالَتْ عَائِشَةُ كَأَنَّهَا تُخْفِي ذَلِكَ تَتَبَّعِينَ أَثَرَ الدَّمِ ‏.‏ وَسَأَلَتْهُ عَنْ غُسْلِ الْجَنَابَةِ فَقَالَ ‏"‏ تَأْخُذُ مَاءً فَتَطَهَّرُ فَتُحْسِنُ الطُّهُورَ - أَوْ تُبْلِغُ الطُّهُورَ - ثُمَّ تَصُبُّ عَلَى رَأْسِهَا فَتَدْلُكُهُ حَتَّى تَبْلُغَ شُئُونَ رَأْسِهَا ثُمَّ تُفِيضُ عَلَيْهَا الْمَاءَ ‏"‏ ‏.‏ فَقَالَتْ عَائِشَةُ نِعْمَ النِّسَاءُ نِسَاءُ الأَنْصَارِ لَمْ يَكُنْ يَمْنَعُهُنَّ الْحَيَاءُ أَنْ يَتَفَقَّهْنَ فِي الدِّينِ ‏.‏

Reference	: Sahih Muslim 332c
In-book reference	: Book 3, Hadith 72
USC-MSA web (English) reference	: Book 3, Hadith 649
(deprecated numbering scheme)

This hadith is narrated by 'Ubaidullah b. Mu'adh with the same chain of transmitters (but for the words) that he (the Holy Prophet) said:

Cleanse yourself with it, and he covered (his face on account of shyness).

Reference	: Sahih Muslim 332d
In-book reference	: Book 3, Hadith 73
USC-MSA web (English) reference	: Book 3, Hadith 650
(deprecated numbering scheme)

'A'isha reported:

Asma' b. Shakal came to the Messenger of Allah (ﷺ) and said: Messenger of Allah, how one amongst us should take a bath after the menstruation, and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.

Reference	: Sahih Muslim 332e
In-book reference	: Book 3, Hadith 74
USC-MSA web (English) reference	: Book 3, Hadith 651
(deprecated numbering scheme)

14

Chapter: The ghusl and the prayer of a woman who is suffering prolonged vaginal bleeding (istihadah)

'A'isha reported:

Fatimah b. Abu Hubaish came to the Apostle (ﷺ) and said: I am a woman whose blood keeps flowing (even after the menstruation period). I am never purified; should I, therefore, abandon prayer? He (the Holy Prophet) said: Not at all, for that is only a vein, and is not a menstruation, so when menstruation comes, abandon prayer, and when it ends wash the blood from yourself and then pray.

Reference	: Sahih Muslim 333a
In-book reference	: Book 3, Hadith 75
USC-MSA web (English) reference	: Book 3, Hadith 652
(deprecated numbering scheme)

The hadith narrated by Waki' and with its chain of narrators has been transmitted on the authority of Hisham b. 'Urwa, but in the hadith narrated by Qutaiba on the authority of Jarir, the words are:

" There came Fatimah b. Abu Hubaish, b. 'Abd al-Muttalib b. Asad, and she was a woman amongst us," and in the hadith of Hammid b. Zaid there is an addition of these words:" We abandoned mentioning him."

Reference	: Sahih Muslim 333b
In-book reference	: Book 3, Hadith 76
USC-MSA web (English) reference	: Book 3, Hadith 653
(deprecated numbering scheme)

'A'isha reported:

Umm Habiba b. Jahsh thus asked for a verdict from the Messenger of Allah (ﷺ): I am a woman whose blood keeps flowing (after the menstrual period). He (the Holy Prophet) said: That is only a vein, so take a bath and offer prayer; and she took a bath at the time of every prayer. Laith b. Sa'd said: Ibn Shihab made no mention that the Messenger of Allah (ﷺ) had ordered her to take a bath at the time of every prayer, but she did it of her own accord. And in the tradition transmitted by Ibn Rumh there is no mention of Umm Habiba (and there is mention of the daughter of Jahsh only.)

Reference	: Sahih Muslim 334a
In-book reference	: Book 3, Hadith 77
USC-MSA web (English) reference	: Book 3, Hadith 654
(deprecated numbering scheme)

'A'isha, the wife of the Messenger of Allah (ﷺ) reported:

Umm Habiba b. Jahsh who was the sister-in-law of the Messenger of Allah (ﷺ) and the wife of 'Abd al-Rahman b. Auf, remained mustahada for seven years, and she, therefore, asked for the verdict of Shari'ah from the Messenger of Allah (ﷺ) about it The Messenger of Allah (ﷺ) said: This is not menstruation, but (blood from) a vein: so bathe yourself and offer prayer. 'A'isha said: She took a bath in the wash-tub placed in the apartment of her sister Zainab b. Jahsh, till the redness of the blood came over the water. Ibn Shihab said: I narrated it to Abu Bakr b. 'Abd al-Rahman b. al-Harith b. Hisham about it who observed: May Allah have mercy on Hinda! would that she listened to this verdict. By Lord, she wept for not offering prayer.

Reference	: Sahih Muslim 334b
In-book reference	: Book 3, Hadith 78
USC-MSA web (English) reference	: Book 3, Hadith 655
(deprecated numbering scheme)

This hadith has been thus reported by another chain of transmitters:

Umm Habiba b. Jahsh came to the Messenger of Allah (ﷺ) and she had been a mustahada for seven years, and the rest of the hadith was narrated like that of 'Amr b. al-Harith up to the words:" There came the redness of the blood over water." and nothing was narrated beyond it.

Reference	: Sahih Muslim 334c
In-book reference	: Book 3, Hadith 79
USC-MSA web (English) reference	: Book 3, Hadith 656
(deprecated numbering scheme)

The hadith has been narrated by 'A'isha through another chain of transmitters (in these words):

I The daughter of jahsh had been mustabida for seven years," and the rest of the hadith is the same (as mentioned above).

Reference	: Sahih Muslim 334d
In-book reference	: Book 3, Hadith 80
USC-MSA web (English) reference	: Book 3, Hadith 657
(deprecated numbering scheme)

On the authority of 'A'isha:

Umm Habiba asked the Messenger of Allah (ﷺ) about the blood (which flows beyond the period of menstruation). 'A'isha said: I saw her wash-tub full of blood. The Messenger of Allah (ﷺ) said: Remain away (from prayer) equal (to the length of time) that your menses prevented you. After this (after the period of usual courses) bathe yourself and offer prayer.

Reference	: Sahih Muslim 334e
In-book reference	: Book 3, Hadith 81
USC-MSA web (English) reference	: Book 3, Hadith 658
(deprecated numbering scheme)

'A'isha, the wife of the Apostle (ﷺ), said:

Umm Habiba b. Jahsh who was the spouse of Abd al- Rahman b. Auf made a complaint to the Messenger of Allah (ﷺ) about blood (which flows beyond the menstrual period). He said to her: Remain away (from prayer) equal (to the length of time) that your menstruation holds you back. After this, bathe yourself. And she washed herself before every prayer.

Reference	: Sahih Muslim 334f
In-book reference	: Book 3, Hadith 82
USC-MSA web (English) reference	: Book 3, Hadith 659
(deprecated numbering scheme)

15

Chapter: A menstruating woman is obliged to make up missed fasts but not prayers

Mu'adha reported:

A woman asked 'A'isha: Should one amongst us complete prayers abandoned during the period of menses? 'A'isha said: Are you a Haruriya? When any one of us during the time of the Messenger of Allah (ﷺ) was in her menses (and abandoned prayer) she was not required to complete them.

Reference	: Sahih Muslim 335a
In-book reference	: Book 3, Hadith 83
USC-MSA web (English) reference	: Book 3, Hadith 660
(deprecated numbering scheme)

It is reported from Mu'adha that she asked 'A'isha:

Should a menstruating woman complete the prayer (abandoned during the menstrual period)? 'A'isha said: Are you a Hurariya? The wives of the Messenger of Allah (ﷺ) have had their monthly courses, (but) did he order them to make compensation (for the abandoned prayers)? Muhammad b. Ja'far said: (Compensation) denotes their completion.

Reference	: Sahih Muslim 335b
In-book reference	: Book 3, Hadith 84
USC-MSA web (English) reference	: Book 3, Hadith 661
(deprecated numbering scheme)

Mu'adha said:

I asked 'A'isha: What is the reason that a menstruating woman completes the fasts (that she abandons during her monthly course). but she does not complete the prayers? She (Hadrat 'A'isha) said: Are you a Haruriya? I said: I am not a Haruriya, but I simply want to inquire. She said: We passed through this (period of menstruation), and we were ordered to complete the fasts, but were not ordered to complete the prayers.

Reference	: Sahih Muslim 335c
In-book reference	: Book 3, Hadith 85
USC-MSA web (English) reference	: Book 3, Hadith 662
(deprecated numbering scheme)

16

Chapter: Covering oneself with a garment and the like while performing ghusl

Umm Hani b. Abu Talib reported:

I went to the Messenger of Allah (ﷺ) on the day of the conquest (of Mecca) and found him take a bath. while his daughter Fatimah was holding a curtain around him.

Reference	: Sahih Muslim 336a
In-book reference	: Book 3, Hadith 86
USC-MSA web (English) reference	: Book 3, Hadith 663
(deprecated numbering scheme)

Umm Hani b. Abu Talib reported:

It was the day of the conquest (of Mecca) that she went to the Messenger of Allah (ﷺ) and he was staying at a higher part (of that city). The Messenger of Allah (ﷺ) got up for his bath. Fatimah held a curtain around him (in order to provide him privacy). He then put on his garments and wrapped himself with that and then offered eight rak'ahs of the forenoon prayer.

Reference	: Sahih Muslim 336b
In-book reference	: Book 3, Hadith 87
USC-MSA web (English) reference	: Book 3, Hadith 664
(deprecated numbering scheme)

This hadith is narrated by Sa'id b. Abu Hind with the same chain of transmitters and said:

His (the Holy Prophet's) daughter Fatimah provided him privacy with the help of his cloth, and when he had taken a bath he took it up and wrapped it around him and then stood and offered eight rak'ahs of the forenoon prayer.

Reference	: Sahih Muslim 336c
In-book reference	: Book 3, Hadith 88
USC-MSA web (English) reference	: Book 3, Hadith 665
(deprecated numbering scheme)

Maimuna reported:

I placed water for the Apostle (ﷺ) and provided privacy for him, and he took a bath.

Reference	: Sahih Muslim 337
In-book reference	: Book 3, Hadith 89
USC-MSA web (English) reference	: Book 3, Hadith 666
(deprecated numbering scheme)

17

Chapter: The prohibition of looking at `awrah

'Abd al-Rahman, the son of Abu Sa'id al-Khudri, reported from his father:

The Messenger of Allah (ﷺ) said: A man should not see the private parts of another man, and a woman should not see the private parts of another woman, and a man should not lie with another man under one covering, and a woman should not lie with another woman under one covering.

Reference	: Sahih Muslim 338a
In-book reference	: Book 3, Hadith 90
USC-MSA web (English) reference	: Book 3, Hadith 667
(deprecated numbering scheme)

This hadith has been narrated by Ibn Abu Fudaik and Dabbik b. 'Uthman with the same chain of transmitters and they observed:

Private parts of man are the nakedness (which is concealed).

Reference	: Sahih Muslim 338b
In-book reference	: Book 3, Hadith 91
USC-MSA web (English) reference	: Book 3, Hadith 668
(deprecated numbering scheme)

18

Chapter: It is permissible to bathe naked when one is alone

Amongst the traditions narrated from Muhammad, the Messenger of Allah (ﷺ) on the authority of Abu Huraira, the one is that Banu Isra'il used to take a bath naked, and they looked at the private parts of one another. Moses (peace be upon him), however, took a bath alone (in privacy) ; and they said (tauntingly):

By Allah, nothing prohibits Moses to take a bath along with us, but sacrotal hernia. He (Moses) once went for a bath and placed his clothes on a stone and the stone moved on with his clothes. Moses ran after it saying: 0 stone, my clothes,0 stone, my clothes, and Banu Isra'il had the chance to see the private parts of Moses, and said: By Allah, Moses does not suffer from any ailment. The stone then stopped, till Moses had been seen by them, and he then took hold of his clothes and struck the stone. Abu Huraira said: By Allah, there are the marks of six or seven strokes made by Moses on the stone.

Reference	: Sahih Muslim 339
In-book reference	: Book 3, Hadith 92
USC-MSA web (English) reference	: Book 3, Hadith 669
(deprecated numbering scheme)

19

Chapter: Taking care to conceal one’s `awrah

Jabir b. 'Abdullah reported:

When the Ka'ba was constructed the Messenger of Allah (ﷺ) and Abbas went and lifted stones. Abbas said to the Messenger of Allah (ﷺ): Place your lower garment on your shoulder (so that you may protect yourself from the roughness and hardness of stones). He (the Holy Prophet) did this, but fell down upon the ground in a state of unconciousness and his eyes were turned towards the sky. He then stood up and said: My lower garment, my lower garment; and this wrapper was tied around him. In the hadith transmitted by Ibn Rafi', there is the word:" On his neck" and he did not say:" Upon his shoulder."

Reference	: Sahih Muslim 340a
In-book reference	: Book 3, Hadith 93
USC-MSA web (English) reference	: Book 3, Hadith 670
(deprecated numbering scheme)

Jabir b. 'Abdullah reported:

The Messenger of Allah (ﷺ) was carrying along with them (his people) stones for the Ka'ba and there was a waist wrapper around him. His uncle," Abbas, said to him: 0 son of my brother! if you take off the lower garment and place it on the shoulders underneath the stones, it would be better. He (the Holy Prophet) took it off and placed it on his shoulder and fell down unconscious. He (the narrator) said: Never was he seen naked after that day.

Reference	: Sahih Muslim 340b
In-book reference	: Book 3, Hadith 94
USC-MSA web (English) reference	: Book 3, Hadith 671
(deprecated numbering scheme)

Al-Miswar b. Makhrama reported:

I was carrying a heavy stone and my lower garment was loose, and it, therefore, slipped off (so soon) that I could not place the stone (on the ground) and carry to its proper place. Upon this the Messenger of Allah (ﷺ) said: Return to your cloth (lower garment), take it (and tie it around your waist) and do not walk naked.

Reference	: Sahih Muslim 341
In-book reference	: Book 3, Hadith 95
USC-MSA web (English) reference	: Book 3, Hadith 672
(deprecated numbering scheme)

20

Chapter: Screening oneself when urinating

'Abdullah b. Ja'far reported:

The Messenger of Allah (ﷺ) one day made me mount behind him and he confided to me something secret which I would not disclose to anybody; and the Messenger of Allah (ﷺ) liked the concealment provided by a lofty place or cluster of dates (while answering the call of nature), Ibn Asma' said in his narration: It implied an enclosure of the date-trees.

Reference	: Sahih Muslim 342
In-book reference	: Book 3, Hadith 96
USC-MSA web (English) reference	: Book 3, Hadith 673
(deprecated numbering scheme)

21

Chapter: At the beginning of Islam, intercourse did not necessitate ghusl unless semen was emitted, then that was abrogated and ghusl becomes obligatory for intercourse

Sa'id al-Khudri narrated it from his father:

I went to Quba' with the Messenger of Allah (ﷺ) on Monday till we reached (the habitation) of Banu Salim. The Messenger of Allah (ﷺ) stood at the door of 'Itban and called him loudly. So he came out dragging his lower garnment. Upon this the Messenger of Allah (ﷺ) said: We have made this man to make haste 'Itban said: Messenger of Allah, if a man parts with his wife suddenly without seminal emission, what is he required to do (with regard to bath)? The Messenger of Allah (ﷺ) said: It is with the seminal emission that bath becomes obligatory.

Reference	: Sahih Muslim 343a
In-book reference	: Book 3, Hadith 97
USC-MSA web (English) reference	: Book 3, Hadith 674
(deprecated numbering scheme)

Abu Sa'id al-Khudri reported:

The Apostle of Allah (ﷺ) observed: Bathing is obligatory in case of seminal emission.

Reference	: Sahih Muslim 343b
In-book reference	: Book 3, Hadith 98
USC-MSA web (English) reference	: Book 3, Hadith 679
(deprecated numbering scheme)

Abu al. 'Ala' b. al-Shikhkhir said:

The Messenger of Allah (ﷺ) abrogated some of his commands by others, just as the Qur'an abrogates some part with the other.

Reference	: Sahih Muslim 344
In-book reference	: Book 3, Hadith 99
USC-MSA web (English) reference	: Book 3, Hadith 675
(deprecated numbering scheme)

Abu Sa'id al-Khudri reported:

The Messenger of Allah (ﷺ) happened to pass by (the house) of a man amongst the Ansar, and he sent for him. He came out and water was trickling down from his head. Upon this he (the Holy Prophet) said: Perhaps we put you to haste. He said: Yes. Messenger of Allah. He (the Holy Prophet) said: When you made haste or semen is not emitted, bathing is not obligatory for you, but ablution is binding. Ibn Bashshir has narrated it with a minor alteration.

Reference	: Sahih Muslim 345
In-book reference	: Book 3, Hadith 100
USC-MSA web (English) reference	: Book 3, Hadith 676
(deprecated numbering scheme)

Ubayy Ibn Ka'b reported:

I arked the Messenger of Allah (ﷺ) about a man who has sexual intercourse with his wife, but leaves her before orgasm. Upon this he (the Holy Prophet) said: He should wash the secretion of his wife, and then perform ablution and ofier prayer.

Reference	: Sahih Muslim 346a
In-book reference	: Book 3, Hadith 101
USC-MSA web (English) reference	: Book 3, Hadith 677
(deprecated numbering scheme)

Ubayy ibn Ka'b narrated it from the Messenger of Allah (ﷺ) that he said:

If a person has sexual intercourse with his wife, but does not experience orgasm, he should wash his organ and perform an ablution.

Reference	: Sahih Muslim 346b
In-book reference	: Book 3, Hadith 102
USC-MSA web (English) reference	: Book 3, Hadith 678
(deprecated numbering scheme)

Zaid b. Khalid al-Jubani reported that he askad Uthman b. 'Affan:

What is your opinion about the man who has sexual intercourse with his wife, but does not experience orgasm? Uthman said: He should perform ablution as he does for prayer, and wash his organ. 'Uthmin also said: I have heard it from the Messenger of Allah (ﷺ).

Reference	: Sahih Muslim 347a
In-book reference	: Book 3, Hadith 103
USC-MSA web (English) reference	: Book 3, Hadith 680
(deprecated numbering scheme)

Abu Ayyub reported that he had heard like this from the Messenger of Allah (ﷺ).

Reference	: Sahih Muslim 347b
In-book reference	: Book 3, Hadith 104
USC-MSA web (English) reference	: Book 3, Hadith 681
(deprecated numbering scheme)

22

Chapter: Abrogation of “water is for water”, and that it is obligatory to perform ghusl when the two circumcised parts meet

Abu Huraira reported:

The Apostle of Allah (ﷺ) said: When a man has sexual intercourse, bathing becomes obligatory (both for the male and the female). In the hadith of Matar the words are: Even if there is no orgasm. Zuhair has narrated it with a minor alteration of words.

Reference	: Sahih Muslim 348a
In-book reference	: Book 3, Hadith 105
USC-MSA web (English) reference	: Book 3, Hadith 682
(deprecated numbering scheme)

This hadith is narrated by Qatida with the same chain of transmitters, but with minor alterations. Here instead of the word - (jahada, (ijtahada) has been used, and the words;" Even if there is no orgasm" have been omitted.

Reference	: Sahih Muslim 348b
In-book reference	: Book 3, Hadith 106
USC-MSA web (English) reference	: Book 3, Hadith 683
(deprecated numbering scheme)

Abu Musa reported:

There cropped up a difference of opinion between a group of Muhajirs (Emigrants and a group of Ansar (Helpers) (and the point of dispute was) that the Ansar said: The bath (because of sexual intercourse) becomes obligatory only-when the semen spurts out or ejaculates. But the Muhajirs said: When a man has sexual intercourse (with the woman), a bath becomes obligatory (no matter whether or not there is seminal emission or ejaculation). Abu Musa said: Well, I satisfy you on this (issue). He (Abu Musa, the narrator) said: I got up (and went) to 'A'isha and sought her permission and it was granted, and I said to her: 0 Mother, or Mother of the Faithful, I want to ask you about a matter on which I feel shy. She said: Don't feel shy of asking me about a thing which you can ask your mother, who gave you birth, for I am too your mother. Upon this I said: What makes a bath obligatory for a person? She replied: You have come across one well informed! The Messenger of Allah (ﷺ) said: When anyone sits amidst four parts (of the woman) and the circumcised parts touch each other a bath becomes obligatory.

وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، حَدَّثَنَا حُمَيْدُ بْنُ هِلاَلٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، - وَهَذَا حَدِيثُهُ - حَدَّثَنَا هِشَامٌ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، قَالَ - وَلاَ أَعْلَمُهُ إِلاَّ عَنْ أَبِي بُرْدَةَ، - عَنْ أَبِي مُوسَى، قَالَ اخْتَلَفَ فِي ذَلِكَ رَهْطٌ مِنَ الْمُهَاجِرِينَ وَالأَنْصَارِ فَقَالَ الأَنْصَارِيُّونَ لاَ يَجِبُ الْغُسْلُ إِلاَّ مِنَ الدَّفْقِ أَوْ مِنَ الْمَاءِ ‏.‏ وَقَالَ الْمُهَاجِرُونَ بَلْ إِذَا خَالَطَ فَقَدْ وَجَبَ الْغُسْلُ ‏.‏ قَالَ قَالَ أَبُو مُوسَى فَأَنَا أَشْفِيكُمْ مِنْ ذَلِكَ ‏.‏ فَقُمْتُ فَاسْتَأْذَنْتُ عَلَى عَائِشَةَ فَأُذِنَ لِي فَقُلْتُ لَهَا يَا أُمَّاهْ - أَوْ يَا أُمَّ الْمُؤْمِنِينَ - إِنِّي أُرِيدُ أَنْ أَسْأَلَكِ عَنْ شَىْءٍ وَإِنِّي أَسْتَحْيِيكِ ‏.‏ فَقَالَتْ لاَ تَسْتَحْيِي أَنْ تَسْأَلَنِي عَمَّا كُنْتَ سَائِلاً عَنْهُ أُمَّكَ الَّتِي وَلَدَتْكَ فَإِنَّمَا أَنَا أُمُّكَ ‏.‏ قُلْتُ فَمَا يُوجِبُ الْغُسْلَ قَالَتْ عَلَى الْخَبِيرِ سَقَطْتَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا جَلَسَ بَيْنَ شُعَبِهَا الأَرْبَعِ وَمَسَّ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ ‏" ‏ ‏.‏

Reference	: Sahih Muslim 349
In-book reference	: Book 3, Hadith 107
USC-MSA web (English) reference	: Book 3, Hadith 684
(deprecated numbering scheme)

'A'isha the wife of the Messenger of Allah (ﷺ) reported. A person asked the Messenger of Allah (ﷺ) about one who has sexual intercourse with his wife and parts away (without orgasm) whether bathing is obligatory for him. 'A'isha was sitting by him. The Messenger of Allah (ﷺ) said:

I and she (the Mother of the Faithful) do it and then take a bath.

Reference	: Sahih Muslim 350
In-book reference	: Book 3, Hadith 108
USC-MSA web (English) reference	: Book 3, Hadith 685
(deprecated numbering scheme)

23

Chapter: Performing wudu’ after eating something that has been touched by fire

Zaid b Thabit reported:

I heard the Messenger of Allah (ﷺ) say this: Ablution is obligatory (for one who takes anything) touched by fire.

Reference	: Sahih Muslim 351
In-book reference	: Book 3, Hadith 109
USC-MSA web (English) reference	: Book 3, Hadith 686
(deprecated numbering scheme)

'Abdullah b. Ibrahim b. Qariz reported that he found Abu Huraira performing ablution in the mosque, who said:

I am performing ablution because of having eaten pieces of cheese, for I heard the Messenger of Allah (ﷺ) say: Perform ablution (after eating anything) touched by fire.

Reference	: Sahih Muslim 352
In-book reference	: Book 3, Hadith 110
USC-MSA web (English) reference	: Book 3, Hadith 687
(deprecated numbering scheme)

'Urwa reported on the authority of'A'isha, the wife of the Messenger of Allah (ﷺ), saying this:

The Messenger of Allah (ﷺ) said. Perform ablution (after eating) anything touched by fire.

Reference	: Sahih Muslim 353
In-book reference	: Book 3, Hadith 111
USC-MSA web (English) reference	: Book 3, Hadith 688
(deprecated numbering scheme)

24

Chapter: Abrogation of wudu’ for that which has been touched by fire

Ibn 'Abbas reported:

The Messenger of Allah (ﷺ) took (meat of) goat's shoulder and offered prayer and did not perform ablution.

Reference	: Sahih Muslim 354a
In-book reference	: Book 3, Hadith 112
USC-MSA web (English) reference	: Book 3, Hadith 689
(deprecated numbering scheme)

Ibn 'Abbas reported:

The Messenger of Allah (ﷺ) took flesh from the bone or meat, and then offered prayer and did not perform ablution, and (in fact) he did not touch water.

Reference	: Sahih Muslim 354b
In-book reference	: Book 3, Hadith 113
USC-MSA web (English) reference	: Book 3, Hadith 690
(deprecated numbering scheme)

Ja'far b. Amr b. Umayya al-Damari reported on the authority of his father who said:

I saw the Messenger of Allah (ﷺ) take slices from goat's shoulder, and then eat them, and then offer prayer without having performed ablution.

Reference	: Sahih Muslim 355a
In-book reference	: Book 3, Hadith 114
USC-MSA web (English) reference	: Book 3, Hadith 691
(deprecated numbering scheme)

Ja'far b. 'Amr b. Umayya al-Damari reported on the authority of his father who said:

I saw the Messenger of Allah (ﷺ) take slices from goat's shoulder and then eat them. He was called for prayer and he got'up, leaving aside the knife, and offered prayer but did not perform ablution.

Reference	: Sahih Muslim 355b
In-book reference	: Book 3, Hadith 115
USC-MSA web (English) reference	: Book 3, Hadith 692
(deprecated numbering scheme)

Ibn 'Abbas reported it on the authority of Maimuana, the wife of the Messenger of Allah (ﷺ), that the Messenger of Allah (ﷺ) took (a piece of goat's) shoulder at her place, and then offered prayer but did not perform ablution.

Reference	: Sahih Muslim 356a
In-book reference	: Book 3, Hadith 116
USC-MSA web (English) reference	: Book 3, Hadith 693
(deprecated numbering scheme)

This hadith has been narrated by Ibn 'Abbas on the authority of Maimuna. the wife of the Apostle (ﷺ), by another chain of transmitters.

Reference	: Sahih Muslim 356b
In-book reference	: Book 3, Hadith 117
USC-MSA web (English) reference	: Book 3, Hadith 694
(deprecated numbering scheme)

Abu Rafi' reported:

I testify that I used to roast the liver of the goat for the Messenger of Allah (may peace be tipcn him) and then he offered praver but did not perform ablution.

Reference	: Sahih Muslim 357
In-book reference	: Book 3, Hadith 118
USC-MSA web (English) reference	: Book 3, Hadith 695
(deprecated numbering scheme)

Ibn Abbas reported:

The Apostle (ﷺ) took milk and then called for water and rinsed (his mouth) and said: It contains greasiness.

Reference	: Sahih Muslim 358a
In-book reference	: Book 3, Hadith 119
USC-MSA web (English) reference	: Book 3, Hadith 696
(deprecated numbering scheme)

This hadith has been narrated by another chain of transmitters.

Reference	: Sahih Muslim 358b
In-book reference	: Book 3, Hadith 120
USC-MSA web (English) reference	: Book 3, Hadith 697
(deprecated numbering scheme)

Ibn Abbas reported:

The Messenger of Allah (ﷺ) dressed himself, and then went out for prayer, when he was presented with bread and meat. He took three morsels out of that, and then offered prayer along with other people and did not touch water.

Reference	: Sahih Muslim 359a
In-book reference	: Book 3, Hadith 121
USC-MSA web (English) reference	: Book 3, Hadith 698
(deprecated numbering scheme)

This hadith is narrated by Muhammad b. 'Amr b. Ata' with these words:

I was with Ibn 'Abbas, and Ibn 'Abbas saw the Messenger of Allah (ﷺ) doing like this, and it is also said that the words are: He (the Holy Prophet) offered prayer; and the word" people" is not mentioned.

Reference	: Sahih Muslim 359b
In-book reference	: Book 3, Hadith 122
USC-MSA web (English) reference	: Book 3, Hadith 699
(deprecated numbering scheme)

25

Chapter: (Performing) wudu’ after eating camel meat

Jabir b. Samura reported:

A man asked the Messenger of Allah (may peace he upon him) whether he should perform ablution after (eating) mutton. He (the Messenger of Allah) said: Perform ablution it you so desire, and if you do not wish, do not perform it. He (again) asked: Should I perform ablution (after eating) camel's flesh? He said: Yes, perform ablution (after eating) camel's flesh. He (again) said: May I say prayer in the sheepfolds? He (the Messenger of Allah) said: Yes. He (the narrator) again said: May I say prayer where camels lie down? He (the Holy Prophet) said: No.

Reference	: Sahih Muslim 360a
In-book reference	: Book 3, Hadith 123
USC-MSA web (English) reference	: Book 3, Hadith 700
(deprecated numbering scheme)

This hadith is also narrated by another chain of transmitters.

Reference	: Sahih Muslim 360b
In-book reference	: Book 3, Hadith 124
USC-MSA web (English) reference	: Book 3, Hadith 701
(deprecated numbering scheme)

26

Chapter: Evidence that if a person is certain that he is in a state of purity, then he doubts whether he has committed hadith (broken his wudu’), then he prays with his purity like that

'Abbad b. Tamim reported from his uncle that a person made a complaint to the Apostle (ﷺ) that he entertained (doubt) as it something had happened to him breaking his ablution. He (the Holy Prophet) said:

He should not return (from prayer) unless he hears a sound or perceives a smell (of passing wind). Abu Bakr and Zuhair b. Harb have pointed out in their narrations that it was 'Abdullah b. Zaid.

Reference	: Sahih Muslim 361
In-book reference	: Book 3, Hadith 125
USC-MSA web (English) reference	: Book 3, Hadith 702
(deprecated numbering scheme)

Abu Huraira reported:

The Messenger of Allah (ﷺ) said: If any one of you has pain in his abdomen, but is doubtful whether or not anything has issued from him, be should not leave the mosque unless he hears a sound or perceives a smell.

Reference	: Sahih Muslim 362
In-book reference	: Book 3, Hadith 126
USC-MSA web (English) reference	: Book 3, Hadith 703
(deprecated numbering scheme)

27

Chapter: Hides of dead animals are purified by tanning

The freed slave-girl of Maimuna was given a goat in charity but it died. The Messenger of Allah (ﷺ) happened to pass by that (carcass). Upon this be said:

Why did you not take off its skin? You could put it to use, after tanning it. They (the Companions) said: It was dead. Upon, this he (the Messenger of Allah) said: Only its eating is prohibited. Abu bakr and Ibn Umar in their narrations said: It is narrated from Maimuna (may Allah be pleased with her).

Reference	: Sahih Muslim 363a
In-book reference	: Book 3, Hadith 127
USC-MSA web (English) reference	: Book 3, Hadith 704
(deprecated numbering scheme)

Ibn 'Abbas said:

The Messenger of Allah (ﷺ) saw a dead goat, which had been given in charity to the freed slave-girl of Maimuna. The Messenger of Allah (ﷺ) said: Why don't you make use of its skin? They (the Companions around the Holy Prophet) said: It is dead. Upon this he said: It is the eating (of the dead animal) which is prohibited.

Reference	: Sahih Muslim 363b
In-book reference	: Book 3, Hadith 128
USC-MSA web (English) reference	: Book 3, Hadith 705
(deprecated numbering scheme)

This hadith is narrated by Ibn Shihab with the same chain of transmitters as transmitted by Yunus.

Reference	: Sahih Muslim 363c
In-book reference	: Book 3, Hadith 129
USC-MSA web (English) reference	: Book 3, Hadith 706
(deprecated numbering scheme)

Ibn Abbas reported:

The Messenger of Allah (ﷺ) happened to pass by a goat thrown (away) which had been in fact given to the freed slave-girl of Maimuna as charity. Upon this the Messenger of Allah (way peace he upon him) said: Why did they not get its skin? They had better tan it and make use of it.

Reference	: Sahih Muslim 363d
In-book reference	: Book 3, Hadith 130
USC-MSA web (English) reference	: Book 3, Hadith 707
(deprecated numbering scheme)

Ibn'Abbas reported on the authority of Maimuna that someone amongst the wives of the Messenger of Allah (ﷺ) had a domestic animal and it died. Upon this the Messenger of Allah (ﷺ) said:

Why did you not take off its skin and make use of that?

Reference	: Sahih Muslim 364
In-book reference	: Book 3, Hadith 131
USC-MSA web (English) reference	: Book 3, Hadith 708
(deprecated numbering scheme)

Ibn 'Abbas reported:

The Apostle of Allah (ﷺ) happened to pass by (the dead body) of the goat which belonged to the freed slave-girl of Maimuna and said: Why did you not make use of its skin?

Reference	: Sahih Muslim 365
In-book reference	: Book 3, Hadith 132
USC-MSA web (English) reference	: Book 3, Hadith 709
(deprecated numbering scheme)

Abdullah b. Abbas said:

I heard the Messenger of Allah (ﷺ) say: When the skin is tanned it becomes purified.

Reference	: Sahih Muslim 366a
In-book reference	: Book 3, Hadith 133
USC-MSA web (English) reference	: Book 3, Hadith 710
(deprecated numbering scheme)

This hadith has been transmitted on the authority of Ibn 'Abbas by another chain of transmitters.

Reference	: Sahih Muslim 366b
In-book reference	: Book 3, Hadith 134
USC-MSA web (English) reference	: Book 3, Hadith 711
(deprecated numbering scheme)

Abu al-Khair reported:

I saw Ibn Wa'la al-Saba'i wear a fur. I touched it. He said: Why do you touch it? I asked Ibn 'Abbas saying: We are the inhabitants of the western regions, and there (live) with us Berbers and Magians. They bring with them rams and slaughter them, but we do not eat (the meat of the animals) slaughtered by them, and they come with skins full of fat. Upon this Ibn 'Abbas said: We asked the Messenger of Allah (ﷺ) about this and he said: Its tanning makes it pure.

Reference	: Sahih Muslim 366c
In-book reference	: Book 3, Hadith 135
USC-MSA web (English) reference	: Book 3, Hadith 712
(deprecated numbering scheme)

Ibn Wa'la al-Saba'i reported:

I asked 'Abdullah b. 'Abbas saying: We are the inhabitants of the western regions. The Magians come to us with skins full of water and fat. He said: Drink. I said to him: Is it your own opinion? Ibn Abbas said: I heard the Messenger of Allah (ﷺ) say: Tanning purifies it (the skin).

Reference	: Sahih Muslim 366d
In-book reference	: Book 3, Hadith 136
USC-MSA web (English) reference	: Book 3, Hadith 713
(deprecated numbering scheme)

28

Chapter: Tayammum

'A'isha reported:

We went with the Messenger of Allah (ﷺ) on one of his journeys and when we reached the place Baida' or Dhat al-jaish, my necklace was broken (and fell somewhere). The Messenger of Allah (way peace be upon him) along with other people stayed there for searching it. There was neither any water at that place nor was there any water with them (the Companions of the Holy Prophet). Some persons came to my father Abu Bakr and said: Do you see what 'A'isha has done? She has detained the Messenger of Allah (ﷺ) and persons accompanying him, and there is neither any water here or with them. So Abu Bakr came there and the Messenger of Allah (ﷺ) was sleeping with his head on my thigh. He (Abu Bakr) said: You have detained the Messenger of Allah (ﷺ) and other persons and there is neither water here nor with them. She ('A'isha) said: Abu Bakr scolded me and uttered what Allah wanted him to utter and nudged my hips with his hand. And there was nothing to prevent me from stirring but for the fact that the messenger of Allah (ﷺ) was lying upon my thigh. The Messenger of Allah (ﷺ) slept till it was dawn at a waterless place. So Allah revealed the verses pertaining to tayammum and they (the Prophet and his Companions) performed tayammum. Usaid b. al-Hudair who was one of the leaders said: This is not the first of your blessings,0 Family to Abu Bakr. 'A'isha said: We made the came) stand which was my mount and found the necklace under it.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ - أَوْ بِذَاتِ الْجَيْشِ - انْقَطَعَ عِقْدٌ لِي فَأَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْتِمَاسِهِ وَأَقَامَ النَّاسُ مَعَهُ وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ فَأَتَى النَّاسُ إِلَى أَبِي بَكْرٍ فَقَالُوا أَلاَ تَرَى إِلَى مَا صَنَعَتْ عَائِشَةُ أَقَامَتْ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَبِالنَّاسِ مَعَهُ وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ ‏.‏ فَجَاءَ أَبُو بَكْرٍ وَرَسُولُ اللَّهِ صلى الله عليه وسلم وَاضِعٌ رَأْسَهُ عَلَى فَخِذِي قَدْ نَامَ فَقَالَ حَبَسْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم وَالنَّاسَ وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ ‏.‏ قَالَتْ فَعَاتَبَنِي أَبُو بَكْرٍ وَقَالَ مَا شَاءَ اللَّهُ أَنْ يَقُولَ وَجَعَلَ يَطْعُنُ بِيَدِهِ فِي خَاصِرَتِي فَلاَ يَمْنَعُنِي مِنَ التَّحَرُّكِ إِلاَّ مَكَانُ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى فَخِذِي فَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَصْبَحَ عَلَى غَيْرِ مَاءٍ فَأَنْزَلَ اللَّهُ آيَةَ التَّيَمُّمِ فَتَيَمَّمُوا ‏.‏ فَقَالَ أُسَيْدُ بْنُ الْحُضَيْرِ - وَهُوَ أَحَدُ النُّقَبَاءِ - مَا هِيَ بِأَوَّلِ بَرَكَتِكُمْ يَا آلَ أَبِي بَكْرٍ ‏.‏ فَقَالَتْ عَائِشَةُ فَبَعَثْنَا الْبَعِيرَ الَّذِي كُنْتُ عَلَيْهِ فَوَجَدْنَا الْعِقْدَ تَحْتَهُ ‏.‏

Reference	: Sahih Muslim 367a
In-book reference	: Book 3, Hadith 137
USC-MSA web (English) reference	: Book 3, Hadith 714
(deprecated numbering scheme)

'A'isha reported she had borrowed from Asma' (her sister) a necklace and it was lost. The Messenger of Allah (ﷺ) sent men to search for it. As it was the time for prayer, they offered prayer without ablution (as water was not available there). When they came to the Messenger of Allah (ﷺ), they made a complaint about it, and the verses pertaining to tayammum were revealed. Upon this Usaid b. Hadair said (to 'A'isha):

May Allah grant you a good reward! Never has been there an occasion when you were beset with difficulty and Allah did not make you come out of that and made it an occasion of blessing for the Muslims.

Reference	: Sahih Muslim 367b
In-book reference	: Book 3, Hadith 138
USC-MSA web (English) reference	: Book 3, Hadith 715
(deprecated numbering scheme)

Shaqiq reported:

I was sitting in the company of Abdullah and Abu Musa when Abu Musa said: 0 'Abd al-Rahman (kunya of 'Abdullah b. Mas'ud), what would you like a man to do about the prayer if he experiences a seminal emission or has sexual intercourse but does not find water for a month? 'Abdullah said: He should not perform tayammum even if he does not find water for a month. 'Abdullah said: Then what about the verse in Sura Ma'ida:" If you do not find water, betake yourself to clean dust"? 'Abdullah said: If they were granted concession on the basis of this verse, there is a possibility that they would perform tayammum with dust on finding water very cold for themselves. Abu Musa said to Abdullah: You have not heard the words of 'Ammar: The Messenger of Allah (ﷺ) sent me on an errand and I had a seminal emission, but could find no water, and rolled myself in dust just as a beast rolls itself. I came to the Messenger of Allah (ﷺ) then and made a mention of that to him and he (the Holy Prophet) said: It would have been enough for you to do thus. Then he struck the ground with his hands once and wiped his right hand with the help of his left hand and the exterior of his palms and his face. 'Abdullah said: Didn't you see that Umar was not fully satisfied with the words of 'Ammar only?

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَابْنُ نُمَيْرٍ جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، قَالَ أَبُو بَكْرٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، قَالَ كُنْتُ جَالِسًا مَعَ عَبْدِ اللَّهِ وَأَبِي مُوسَى فَقَالَ أَبُو مُوسَى يَا أَبَا عَبْدِ الرَّحْمَنِ أَرَأَيْتَ لَوْ أَنَّ رَجُلاً أَجْنَبَ فَلَمْ يَجِدِ الْمَاءَ شَهْرًا كَيْفَ يَصْنَعُ بِالصَّلاَةِ فَقَالَ عَبْدُ اللَّهِ لاَ يَتَيَمَّمُ وَإِنْ لَمْ يَجِدِ الْمَاءَ شَهْرًا ‏.‏ فَقَالَ أَبُو مُوسَى فَكَيْفَ بِهَذِهِ الآيَةِ فِي سُورَةِ الْمَائِدَةِ ‏ {‏ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا‏} ‏ فَقَالَ عَبْدُ اللَّهِ لَوْ رُخِّصَ لَهُمْ فِي هَذِهِ الآيَةِ - لأَوْشَكَ إِذَا بَرَدَ عَلَيْهِمُ الْمَاءُ أَنْ يَتَيَمَّمُوا بِالصَّعِيدِ ‏.‏ فَقَالَ أَبُو مُوسَى لِعَبْدِ اللَّهِ أَلَمْ تَسْمَعْ قَوْلَ عَمَّارٍ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَاجَةٍ فَأَجْنَبْتُ فَلَمْ أَجِدِ الْمَاءَ فَتَمَرَّغْتُ فِي الصَّعِيدِ كَمَا تَمَرَّغُ الدَّابَّةُ ثُمَّ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ ‏"‏ إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَقُولَ بِيَدَيْكَ هَكَذَا ‏"‏ ‏.‏ ثُمَّ ضَرَبَ بِيَدَيْهِ الأَرْضَ ضَرْبَةً وَاحِدَةً ثُمَّ مَسَحَ الشِّمَالَ عَلَى الْيَمِينِ وَظَاهِرَ كَفَّيْهِ وَوَجْهَهُ ‏.‏ فَقَالَ عَبْدُ اللَّهِ أَوَلَمْ تَرَ عُمَرَ لَمْ يَقْنَعْ بِقَوْلِ عَمَّارٍ

Reference	: Sahih Muslim 368a
In-book reference	: Book 3, Hadith 139
USC-MSA web (English) reference	: Book 3, Hadith 716
(deprecated numbering scheme)

This hadith is narrated by Shaqiq with the same chain of transmitters but with the alteration of these words:

He (the Holy Prophet) struck hands upon the earth, and then shook them and then wiped his face and palm.

Reference	: Sahih Muslim 368b
In-book reference	: Book 3, Hadith 140
USC-MSA web (English) reference	: Book 3, Hadith 717
(deprecated numbering scheme)

Abd al-Rabmin b. Abza narrated It on the authority of his father that a man came to 'Umar and said:

I am (at times) affected by seminal emission but find no water. He ('Umar) told him not to say prayer. 'Ammar then said. Do you remember,0 Commander of the Faithful, when I and you were in a military detachment and we had had a seminal emission and did not find water (for taking bath) and you did not say prayer, but as for myself I rolled in dust and said prayer, and (when it was mentioned before) the Apostle (ﷺ) said: It was enough for you to strike the ground with your hands and then blow (the dust) and then wipe your face and palms. Umar said: 'Ammar, fear Allah. He said: If you so like, I would not narrate it. A hadith like this has been transmitted with the same chain of transmitters but for the words: 'Umar said: We hold you responsible for what you claim."

Reference	: Sahih Muslim 368c
In-book reference	: Book 3, Hadith 141
USC-MSA web (English) reference	: Book 3, Hadith 718
(deprecated numbering scheme)

'Abd al-Rahman b. Abza mnated it on the authority of his father that a man came to Umar and said:

I have had a seminal emission but I found no water, and the rest of the hadith is the same but with this addition: 'Amr said: 0 Commander of the Faithful, because of the right given to you by Allah over me, if you desire, I would not narrate this hadith to anyone.

Reference	: Sahih Muslim 368d
In-book reference	: Book 3, Hadith 142
USC-MSA web (English) reference	: Book 3, Hadith 719
(deprecated numbering scheme)

Umair, the freed slave of Ibn 'Abbas, reported:

I and 'Abd al-Rahmin b. Yasir, the freed slave of Maimuna, the wife of the Apostle (way peace be upon him). came to the house of Abu'l-Jahm b. al-Harith al-Simma Ansari and he said: The Messenger of Allah (ﷺ) came from the direction of Bi'r Jamal and a man met him; he saluted him but the Messenger of Allah (ﷺ) made no response, till he (the Holy Prophet) came to the wall, wiped his face and hands and then returned his salutations.

Reference	: Sahih Muslim 369
In-book reference	: Book 3, Hadith 143
USC-MSA web (English) reference	: Book 3, Hadith 720
(deprecated numbering scheme)

Ibn Umar reported:

A person happened to pass by the Messenger of Allah (ﷺ) when he was making water and saluted him, but he did not respond to his salutation.

Reference	: Sahih Muslim 370
In-book reference	: Book 3, Hadith 144
USC-MSA web (English) reference	: Book 3, Hadith 721
(deprecated numbering scheme)

29

Chapter: Evidence that the Muslim does not become impure

Abu Huraira reported that he met the Messenger of Allah (ﷺ) on one of the paths leading to Medina in a state of (sexual) defilement and he slipped away and took a bath. The Apostle of Allah (ﷺ) searched for him and when he came, he said to him:

0 Abu Huraira, where were you? He said: Messenger of Allah, you met when I was (sexually) defiled and I did not like to sit in your company before taking a bath. Upon this the Messenger of Allah (ﷺ) said: Hallowed be Allah, verily a believer is never defiled.

Reference	: Sahih Muslim 371
In-book reference	: Book 3, Hadith 145
USC-MSA web (English) reference	: Book 3, Hadith 722
(deprecated numbering scheme)

Hudhaifa reported:

The Messenger of Allah (ﷺ) happened to meet him and he was (sexually) defiled, and he slipped away and took a bath and then came and said: I was (sexually) defiled. Upon this he (the Holy Prophet) remarked: A Muslim is never defiled.

Reference	: Sahih Muslim 372
In-book reference	: Book 3, Hadith 146
USC-MSA web (English) reference	: Book 3, Hadith 723
(deprecated numbering scheme)

30

Chapter: Remembering Allah, the Most High, when one is sexually impure, and at other times

'A'isha said:

The Apostle of Allah (ﷺ) used to remember Allah at all moments.

Reference	: Sahih Muslim 373
In-book reference	: Book 3, Hadith 147
USC-MSA web (English) reference	: Book 3, Hadith 724
(deprecated numbering scheme)

31

Chapter: It is permissible for one who has broken his wudu’ to eat, and there is nothing disliked about doing so, and wudu’ need not be done immediately

Ibn 'Abbas reported:

The Apostle of Allah (ﷺ) came out of the privy, and he was presented with some food, and the people reminded him about ablution, but he said: Am I to say prayer that I should perform ablution?

Reference	: Sahih Muslim 374a
In-book reference	: Book 3, Hadith 148
USC-MSA web (English) reference	: Book 3, Hadith 725
(deprecated numbering scheme)

Ibn 'Abbas reported:

We were with the Messenger of Allah (ﷺ) and he had come out of the privy. Food was presented to him. It was said to him (by the Companions around him): Wouldn't you perform ablution? Upon this he said: Why, am I to say prayer that I should perform ablution?

Reference	: Sahih Muslim 374b
In-book reference	: Book 3, Hadith 149
USC-MSA web (English) reference	: Book 3, Hadith 726
(deprecated numbering scheme)

Ibn 'Abbas reported:

The Messenger of Allah (ﷺ) went to the privy and when he came back, he was presented with food. It was said to him; Messenger of Allah, wouldn't you perform ablution. He said: Why, am I to say prayer?

Reference	: Sahih Muslim 374c
In-book reference	: Book 3, Hadith 150
USC-MSA web (English) reference	: Book 3, Hadith 727
(deprecated numbering scheme)

Ibn Abbas, reported:

The Apostle of Allah (ﷺ) came out of the privy after relieving himself, and food was brought to him and he took it, and did not touch water. In another narration transmitted by Sa'id b. al-Huwairith it is like this: It was said to the Messenger of Allah (ﷺ) You have not performed ablution. He said: I do not intend to say prayer that I should perform ablution.

Reference	: Sahih Muslim 374d
In-book reference	: Book 3, Hadith 151
USC-MSA web (English) reference	: Book 3, Hadith 728
(deprecated numbering scheme)

32

Chapter: What should be said when entering the area in which one relieves himself

Anas reported:

When the Messenger of Allah (ﷺ) entered the privy, and in the hadith transmitted by Hushaim (the words are): When the Messenger of Allah (ﷺ) entered the lavatory, be used to say: O Allah, I seek refuge in Thee from wicked and noxious things.

Reference	: Sahih Muslim 375a
In-book reference	: Book 3, Hadith 152
USC-MSA web (English) reference	: Book 3, Hadith 729
(deprecated numbering scheme)

This hadith is also transmitted by 'Abd al-'Aziz with the same chain of transmitters, and the words are:

I seek refuge with Allah from the wicked and noxious things.

Reference	: Sahih Muslim 375b
In-book reference	: Book 3, Hadith 153
USC-MSA web (English) reference	: Book 3, Hadith 730
(deprecated numbering scheme)

33

Chapter: Evidence that sleeping while sitting does not invalidate wudu’

Anas reported:

(The people) stood up for prayer and the Messenger of Allah (ﷺ) was whispering to a man, and in the narration of 'Abd al-Warith (the words are): The Apostle of Allah (ﷺ) was having a private conversation with a man, and did not start the prayer till the people dozed off.

Reference	: Sahih Muslim 376a
In-book reference	: Book 3, Hadith 154
USC-MSA web (English) reference	: Book 3, Hadith 731
(deprecated numbering scheme)

Anas b. Malik reported:

(The people) stood up for prayer and the Messenger of Allah (ﷺ) was talking in whispers with a man, and he did not discontinue the conversation till his Companions dozed off; he then came and led the prayer.

Reference	: Sahih Muslim 376b
In-book reference	: Book 3, Hadith 155
USC-MSA web (English) reference	: Book 3, Hadith 732
(deprecated numbering scheme)

Qatida reported:

I heard Anas as saying that the Companion of the Messenger of Allah (ﷺ) dozed off and then offered prayer and did not perform ablution. He (the narrator) said: I asked him if he had actually heard it from Anas. He said: By Allah. yes.

Reference	: Sahih Muslim 376c
In-book reference	: Book 3, Hadith 156
USC-MSA web (English) reference	: Book 3, Hadith 733
(deprecated numbering scheme)

Anas reported:

(The people) stood up for the night prayer when a man spoke forth: I need to say something. The Apostle of Allah (ﷺ) entered into secret conversation with him, till the people dozed off or some of the people (dozed off), and then they said the prayer.

Reference	: Sahih Muslim 376d
In-book reference	: Book 3, Hadith 157
USC-MSA web (English) reference	: Book 3, Hadith 734
(deprecated numbering scheme)

Sahih Muslim: The Book of Menstruation

Chapter: Touching a menstruating woman above the izar (waist wrapper)

Chapter: Lying down with a menstruating woman under a single cover

Chapter: It is permissible for a menstruating woman to wash her husband’s head, and comb his hair; her leftovers are pure (tahir); and regarding reclining in her lap and reciting Qur’an

Chapter: Madhi (prostatic fluid)

Chapter: Washing the face and hands when waking from sleep

Chapter: It is permissible for one who is junub to sleep, but it is recommended for him to perform wudu’, and wash his private parts if he wants to eat, drink, sleep, or have intercourse

Chapter: Women are obliged to perform ghusl if they emit fluid

Chapter: Description of the (fluid) of the man and the woman; the child is created from the water of both of them

Chapter: Description of ghusl in the case of janabah (sexual impurity)

Chapter: The amount of water with which it is recommended to perform ghusl in the case of janabah; a man and woman washing from a single vessel; one of them washing with the left-over water of the other

Chapter: It is recommended to pour water over the head, and elsewhere, three times

Chapter: Ruling on the braids of a woman who is doing ghusl

Chapter: It is recommended for the woman who is performing ghusl following menses to apply a piece of cloth scented with musk to the site of the bleeding

Chapter: The ghusl and the prayer of a woman who is suffering prolonged vaginal bleeding (istihadah)

Chapter: A menstruating woman is obliged to make up missed fasts but not prayers

Chapter: Covering oneself with a garment and the like while performing ghusl

Chapter: The prohibition of looking at `awrah

Chapter: It is permissible to bathe naked when one is alone

Chapter: Taking care to conceal one’s `awrah

Chapter: Screening oneself when urinating

Chapter: At the beginning of Islam, intercourse did not necessitate ghusl unless semen was emitted, then that was abrogated and ghusl becomes obligatory for intercourse

Chapter: Abrogation of “water is for water”, and that it is obligatory to perform ghusl when the two circumcised parts meet

Chapter: Performing wudu’ after eating something that has been touched by fire

Chapter: Abrogation of wudu’ for that which has been touched by fire

Chapter: (Performing) wudu’ after eating camel meat

Chapter: Evidence that if a person is certain that he is in a state of purity, then he doubts whether he has committed hadith (broken his wudu’), then he prays with his purity like that

Chapter: Hides of dead animals are purified by tanning

Chapter: Tayammum

Chapter: Evidence that the Muslim does not become impure

Chapter: Remembering Allah, the Most High, when one is sexually impure, and at other times

Chapter: It is permissible for one who has broken his wudu’ to eat, and there is nothing disliked about doing so, and wudu’ need not be done immediately

Chapter: What should be said when entering the area in which one relieves himself

Chapter: Evidence that sleeping while sitting does not invalidate wudu’